japonisme

20 April 2008

colette's breast

The 'modern' corset is attributed to Catherine de Médicis, wife of King Henri II of France. She enforced a ban on thick waists at court attendance during the 1550s and had a questionable effect on women for the next 350 years. 1

''Ten years ago, so many department stores wouldn't even consider carrying larger sizes because they didn't want larger-size

women in their stores,'' said Kurt Barnard, the president of Barnard Retail Trend Report. 2

In order to survive, female movie stars had to be constantly wary of excess fat. "Eternal vigilance in the diet is the price of liberty from the ogre, obesity," declared Corliss Palmer, the winner of Motion Picture Magazine's Fame and Fortune Contest for 1920.

Throughout the 1920s, fan magazines were liberally sprinkled with dramatic tales of stars' battles with weight as well as their "helpful advice" for readers who might wish to reduce.

When "Bar- bara" made her first hit, she was a slim young gift.... When the money came rolling in, "Barbara" became a victim of luxury. She grew plump and prosperous; naturally, because she was carefree and happy. But the public didn't like it. Her "fans" complained; the exhibitors
kicked; the critics laughed at her. "Barbara's" admirers wanted to see her slim and big-eyed. "Barbara," alas, looked too healthy for a "vamp."

Yet all reducing articles, even those that highlighted particularly painful or foolhardy methods of weight loss, operated under the tacit assumption that no one, regular folks included, would wish to "let herself/himself go." 3

so despite the fact that madeleine vionnet, when a fat woman walked into her shop, would ask her to turn around and go, many a woman, obese by today's standards, was considered a paragon of beauty, a muse and inspiration.

lillian russell, misia sert, loie fuller and others had more paintings done of them than any other women of the time. they were on more maga- zine covers, and they were names in dedications in every- thing from music to novels.

colette satirized the whole "flapper situation" in a number of her non-fiction essays:

Colette makes us laugh at the fact that fashion affects not only clothes, but bodies; style fashions the body and hence the self. Breasts were to be dieted into oblivion for last season, Now we witness the return of the repressed in, what is more, a fashion industry bonanza: if you do not have any breasts left, we can do something about it.

Designed in rubber and painted a delightful skin colour, you may find them lifeless: why not try this little tulle number, with an accommodating hole for the nipple? Moreover, for women who failed to fashion their bodies for last year, there is also a solution: any breast can be changed, filled out if it is too flat, rounded and lifted if it is pendulous, the whole body encased in a rubber tube to give you no more hip than a 'bouteille à vin du Rhin.'

There are fashions in bodies: a woman's body is infinitely 'malleable' — if you are required to be a sausage, then a sausage you will be. We are taught by Colette to see that dress reaches very deep into the flesh, that style fashions the body and hence the self.

Rubber tubing and the extraordinary inventiveness of corsetry ensured that where diet and patent medicines failed, the female form could still be disciplined into the tubular shape required by the waistless tunic. But where 'too fat' required constraint and compression, 'too thin' was simply reinterpreted.

No longer referring to a woman ageing before her time, the 'thin' body becomes 'slim', acquiring an erect posture and youthful vitality; it is captured as it were eternally at the threshold of sexual maturity before the deposit of womanly fats on the hips and the breasts. 4

(i hope this makes some sense to you. it's a long essay, with all of colette's words in untranslated french -- too complex for the online translators or for my old rusty skills. but to tell the truth, i didn't perfectly understand the english, either. in any case, it becomes clear that colette was hip to the game: when imitation -- even of the bodies of the women of japan -- goes below the surface to effect self-esteem, it becomes just another power game. women, yet again, are pawns in that game of fame. no wonder clara bow looks so sad.)

'colette's breast' is from
sisters of salome.

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03 February 2008

courtesan sidebar part b: Salomé-mania!

almost every artist here has been featured in this blog before. can you guess who the artist is without looking?

what a day it's been. i had a rising feeling of discontent as i thought more and more about the inherent misogyny in this story, and how at the moment when women shed their corsets they became frightening on a new level.

of course, this myth, the woman with the knife, with the scissors, wasn't born then. salome is an ancient tale, and the form takes so many names: delilah, for one.

THE SEVEN VEILS OF SALOME

Salome Awaits Her Entrance.

I was standing in the doorway
when he reproached her.
Not with words, but a simple
absence of attention: She was smiling,
holding out a slip of meat, skewered fruit--
some delicacy he'd surely never seen
in all his dust-blown, flea-plagued
wanderings--and he stared at it
for the longest while,
as if the offer came from it and not
those tapered fingers, my mother's
famous smile. He said nothing,
merely turned away his large
and beautifully arrogant head.

Herodias, in the Doorway.

More than anything I ache to see her
so girlish. She steps languidly
into their midst as if onto a pooled expanse
of grass ... or as if she were herself
the meadow, unruffled green
ringed with lilies
instead of these red-rimmed eyes,
this wasteland soaked in smoke and pleasure.
Ignorant, she moves as if inventing
time--and the musicians scurry
to deliver a carpet of flutes
under her flawless heel.

Herod, Watching.

I should have avoided this, loving her mother
as I do, to the length and breadth of my kingdom
even to the chilly depths of history's wrath.
But it was my birthday; I was bent upon
happiness and love, I loved
Herodias, my Herodias!--who sends
her honeyed daughter into the feast.
The first veil fell, and all
my celebrated years
dissolved in bitter rapture. O Herodias!
You have outdone us all.

The Fool, at Herod's Feet.

Just a girl, slim-hipped, two knots
for breasts, sheathed potential
caught before the inevitable
over-bloom and rot (life's revenge
if death eludes us)--all
any of us men want, really.
Just a girl. Otherwise,
who can fathom it, how is it
to be fathomed? At his behest, her mother's?
It matters little--she was dispatched
into the circle of elders, and there
she rivets the world's desire.

Salome, Dancing.

I have a head on my shoulders
but no one sees it; no one
reckons with a calculated wrist or pouting underlip.
I've navigated this court's attentions
and I will prove I can be crueler than government,
I will delegate what nature's given me
(this body, this anguish,
oiled curves and perfumed apertures),
I will dance until they've all lost their heads--
the nobles slobbering over their golden goblets,
the old king sweating on his throne,
my mother in the doorway, rigid with regret,
the jester who watches us all and laughs--

O Mother, what else is a girl to do?

Rita Dove

RITA DOVE served as United States Poet Laureate from 1993 to 1995. Among her many literary and academic honors are the 1987 Pulitzer Prize in Poetry and the 2001 Duke Ellington Lifetime Achievement Award. Her most recent poetry collections are Mother Love and On the Bus with Rosa Parks.

COPYRIGHT 2003 Modern Poetry Association

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