japonisme

17 September 2010

SAY IT LOUD!


 no I MASTURBATE & I'M PROUD!

(for those of you who do not live in this extremely odd country,you might want to know that the republican nominee for the us senate
for the state of delaware, is, quite vocally,

running on an anti-masturbation platform!
it is time for all self-pleasurers to come to the aid of their party!)


SHE BOPWe-hell-I see them every night in tight blue jeans--
In the pages of a blue boy magazine
Hey I've been thinking of a new sensation
I'm picking up--good vibration--
Oop--she bop--


Do I wanna go out with a lion's roar Huh, yea, I wanna go south n get me some more Hey, they say that a stitch in time saves nine They say I better stop--or I'll go blind

Oop--she bop--she bop

She bop--he bop--a--we bop
I bop--you bop--a--they bop
Be bop--be bop--a--lu--she bop,
I hope He will understand
She bop--he bop--a--we bop
I bop--you bop--a--they bop
Be bop--be bop--a--lu--she bop,
Oo--oo--she--do--she bop--she bop

(whistle along here)...


Hey, hey--they say I better get a chaperone
Because I can't stop messin' with the danger zone
No, I won't worry, and I won't fret--
Ain't no law against it yet--

Oop--she bop--she bop--

She bop--he bop--we bop...

Cyndi Lauper

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27 February 2009

place & time









So, y'all getting tired of my Dow jones?

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09 April 2007

medium as message

once again i intend to do far too much in one post. this began, the seed, was ed weekly's wonderful post on swedish japonist, anders zorn. i had especially liked, of his choices, the little girls, sisters, playing beauty parlour in kimono.

another i had picked was his woman in a hammock. his is the one where the hat is on the ground beside her, and there are orange flowers. then i remembered tissot's images with a hammock, and went and dug up his two, the ones with the parasol.

then i wondered who else did a woman in a hammock, and found the wonderful courbet, with the flowing red hair. but then i started thinking about how many images there are of women lying down, resting, or ill, or even dead (think of the pre-raphaelite ophelia). a book called 'idols of perversity,' by bram dijkstra addresses just this in his profusely illustrated book.

"Art has only one gender," wrote The 19th-century French political philosopher Pierre-Joseph Proudhon. "It is masculine." Not only were the creators of the works almost universally male, but so was their audience. And their subject was women. Men looked, women were seen. The power to look is the power to name, to locate and thus the power to control, to manage the boundaries of acceptability.

" And when men looked at women at the end of the 19th century, they saw them through the lens of ideal domesticity-passive and indolent, the saintly asexual housewife. She was a "mindless, vacant creature whose only reason for being resided in her beauty and her reproduction function," writes Bram Dijkstra in his utterly fascinating, if disturbing book, Idols of Perversity. Fantasies of Feminine Evil in Fin-de-Siecle Culture (Oxford University Press, $37.95). In this profusely illustrated volume, Dijkstra, a professor of comparative literature at the University of California, San Diego, documents a virulent misogyny that infected the arts in turn-of-the-century Europe and America. Combing through hundreds of art magazines and discussing the most celebrated painters of the time, Dijkstra uncovers a virtual "iconography of misogyny" in the representations of women in both popular and high culture.

" Dijkstra's lucid psychosocial reading of late 19th-century canvasses is unsettling. The progression of images of women he arrays-from invalid to seductress, from earth mother to sex-crazed monster-illustrates a persistent male terror of women's sexual awakening and a backlash against women's efforts to improve their social position. The closing of the frontier, the gradual disappearance of the independent worker and farmer and the rise of the assembly line had eroded the foundations of masculinity. With these traditional sources for the validation of masculinity decimated, men projected their anger, and their own sexual fears, onto women, into the acute, lurid, antifeminine symbolism" of late 19th-century art."1

not for nothing, the men are alarmed: "Femme Fatale is the first exhibition to explore the sexual politics of women's fashion in turn-of- the-century Paris, when courtesans and actresses set the latest styles."2 just as they had done in japan for centuries.

so now we come to where my brain just keeps circling around. in the art of the period in the west, as dijkstra has said, everyone is lying down. in all of the japanese prints, it's nearly impossible to find a reclining figure. and when you look for nudity, you have to wait a number of decades, whereas, in the west, it practically defined the arts.

in advertising, however, women in the west were standing up, often square shouldered, chin up, eyes forward, soldiers in feathers with grace. the japanese prints reveal women who rarely lift their heads up; all we incorporated is their posture. the graceful s-shape was adopted, as style, and as statement.

so it's all running through my synapses. the women in the japanese prints were very often courtesans, but never dressed provocatively. the women in the west had "morals" far more pristine, even if some experimentation was being done. and they were definitely not prostitutes.

i don't have any conclusion yet. please feel free to offer one if you'd like.

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03 March 2007

times and tides

Van Gogh might have been inspired not only to contrast the vivid blue of the water and the yellow of the bridge, but also to identify the Japanese climate with the Midi de France, by the following passage on Monet that Théodore Duret published in his Critique d’Avant garde:

It was not until the Japanese albums came into our hands that painters could juxta-
pose on the canvas a roof of audacious red, a yellow road, and the blue of water.

Before the model was provided by the Japan- ese, it was impossible... Every time I
contemplate the Japanese albums, I say to myself, yes, it was just in that way that
nature appeared to my eye, in a luminous and transparent atmosphere. . . without attenuation or gradation, [just as] in the Midi of the France, where every color appears glaring and intense in summer.1

so i am left wondering: had the different styles developed from different technologies or different perceptions?, different philosophies, different values, or some reason i'll never understand?

(hokusai, bilibin, courbet, kunisada)

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