japonisme

14 February 2008

klimt is cool

in the last post we looked at anna sui's wiener werkstatte- inspired fall/ winter 2008 collection with its strong klimt influence.


then i sort of accidentally began to realize that she was not the only one!






john galliano for dior, in his couture collection shown in paris in late january, the links to klimt are even more unmistakable.



some of the galliano gowns can almost be traced to specific klimt paintings.







but it does not stop with these two designers. though i couldn't see it (apparently using gold this season is enough for someone to write that your collection was inspired by klimt). in mexico, Jose Eduardo Trevino and Mauricio Ibinarriaga were credited thusly. and in new york, Proenza Schouler, and Erin Fetherston. like i said, i couldn't see it.

oscar de la renta's col- lection also was suppos- edly inspired by klimt. i can sorta see it. why, you might wonder, is klimt suddenly so hot? it suddenly struck me last night -- i think it's incontrovertible, despite the fact that i'm the only one i could find who is saying it.

klimt's painting of adele bloch- bauer caused more head- lines in the art world than anything else in 2007 -- and it was a really great story. that and the neue gallery's exhibition of that painting and other klimts was inspiration enough for anyone (even rami from project runway).
1
just as the influx of japanese artwork was enough inspiration for klimt some long generations ago.

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30 November 2007

book as haiku

KIMONOS

Sophie Milenovich
9.5 x 7, 236 pp.
fully illustrated in color
Harry N. Abrams Books

(sold with different covers)


like a haiku, this book is deceptively simple, revealing layer upon layer of insight and poetry with every page. in addition to patterns for making one's own kimono (teaching about it's history at the same time), it gives you follow-ups like, for example, images and patterns for vionnet's beautiful, kimono-inspired gowns.

the very simplicity of the kimono, with its straight sleeves and stiff bearing emphasized by the very flat band of the obi, gives the impression that it is never quite three-dimensional. it exists, on the contrary, in a zone that is

seemingly halfway between surface and volume, that is two-and-a-half dimensional. this impression of a garment with a hint of flatness is rendered in many a japanese print.


the book is filled with kimono, kimono fabric, and antique photos from milenovich's personal collection; you'll covet every one. most of the images you see here in this review are similar but not identical to those in the book. the book's are better.

during the heian period (794-1185), the women of the japanese court wore multiple kimonos, one on top of the other. this fashion was known as juni-hitoe, meaning 'twelve- thick- nesses,' but the number of kimonos could go as high as twenty-five, making movement virtually impossible. the use of colors was rigidly codified, some being the privilege of an exclusive imperial circle.

within this framework, the association of colors became an extremely sophisticated art that despite the tight constraints subtly reflected seasons, virtues, or sentiments, in addition to a taste or talent for demonstrating one's personal sensitivity.

this art was known as iromi no ka- sani. all the liter- ature of the time, and especially the poetry of sei shonagon, reflects a careful attention to chromatic blends and their significance. this sensibility to colors, which remains very much alive today, is the legacy of a very rich period in japan's history.

though the greatest per- centage of the book's focus is clearly kimono in japan, including instructions on how to tie an obi, a generous nod is given to japonisme, finding examples of some that are new to me. from these, the obvious becomes even more clear: western women wear their kimono in very different ways than japanese women do.

in all, a
rich and
delight-
ful gift,
one that
comes
with its
own
instruc-
tions for
wrap-
ping.

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12 October 2007

september song

Oh it's a long long while from May to December

But the days grow short when you reach September

When the autumn weather turns leaves to flame

One hasn't got time for the waiting game

Oh the days dwindle down to a precious few

September November and these few precious days I'll spend with you

These precious days I'll spend with you.




listen

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01 September 2007

garb



JAPANESE GARB: An Overview 1

The Kimono was developed in Japan starting in the early 10th Century, when the Ancient Chinese styles were supplanted by the now common kimono style. This was derived from native work garments which better suited the climate, lifestyles and aesthetics of the Japanese, This was the late Heian or Fugiwara, period (897-1185). The earliest form of the kimono is the Kosode (small sleeve garment). Originally, it was a generally worn, plain undergarment. The farmers, crafters & merchant class continued to wear their simple two-piece garments: the Happi, a knee length top tied at the waist and loose trousers just below the knee. This was common to both sexes. Women could also wear a mid-calf, wrap-around, pleated skirt, the Mo.

In cold weather, the longer kosode would be worn. They were often padded and/or quilted for extra warmth. Through changes in decoration and sleeves, the kosode became an outer garment of the samurai class. (1200's forward)

During the Heian period, the men of the nobility and imperial household retained some of the ceremonial styles of China, wearing the kosode as an undergarment- Kariginu. The women embraced the kimono of the large, open sleeves, the Osede. This was the era of the 12-layer kimono, (Juni-hito) worn at court. They were unlined, with wide sleeves. Care was taken that the layers blended, matched & contrasted in an aesthetically pleasing manner. The layers were visible at the neck, sleeves and the lower skirts. Up to 20 layers could be worn. Underneath it all was a kosode and Hakama, long pleated pants. The layers were tied with sashes.

The transition from the Heian period to the Kamakura period (1185- 1333), was the change from imperial control to the shogunate and samurai. This changed the style of clothing to a simpler, more practical form, befitting the warrior class. The classic crossover front of the kimono replaced the high-collared tabard of the Heian. The men's Hitatare retained the large open sleeves that could be closed with drawstrings, but were now attached all around, instead of only under the arms. Hakama completed the outfit. A similar style for under armor and certain ceremonial activities had smaller, narrower sleeves and short trousers, or hakama wore with leggings.(Yoroi hitatare)

The lady's garments became very simple. The basic kosode sleeve had a small opening and less fabric hanging down. This was worn with hakama, the hem varying from just to the floor to dragging, depending on the occasion.

1338-1568 was the Muromachi period. This is when the tea ceremony and Noh drama were developed, along with other flowerings of artist expression. The samurai austere warrior's code had them distance themselves from the clothing of the court by wearing subdued fabrics. The men's robes were very similar to the hitatare, but were made of linen, not silk, with cords of leather, not braided silk. This was the Daimon. This garment often had the family crest (kamon) in 5 places on the kimono- 2 at the shoulders in front, 2 on the sleeves and 1 at the neck, in the back. There was no other decoration, only the fine woven patterns of the fabric.

The lady's kosode was the standard for all women, but for formal activities, an over kimono (Uchikake) was worn with the kosode under the hakama. The uchikake had longer sleeves with a small sleeve opening. In summer, the uchikake was allowed to drape over the ties of the hakama and trail behind. This could also be worn with extra-long hakama (Koshi-maki style).

During the Momoyama period (1573- 1603), warriors and land owners assumed positions of authority. This caused a change of attitude toward fashion. What ever was new and novel was highly valued. The women of the daimyo families wore richer and more elaborately decorated kimono. The ceremonial kosode and uchikaki, with a sash obi, became the standard.

After 1603, the Tokugawa shogunate was in control. The capital was at Edo, now called Tokyo. The island was closed to outsiders, except for a few Dutch and Chinese merchants at the port of Nagasaki. In men's fashion, they added the wing-shaped Kamishimo to the kimono and hakama for ceremonial attire. A formal occasion would require long, dragging hakama.

The women's styles also continued to evolve as the sleeves became much longer. Fashion was influenced by the Kabuki actors and courtesans. A style of obi was a long, braided silk cord with tasseled ends. This was wrapped around the waist and tied in back, so as to not detract from the elaborate, colorful kimono.

Later in the Edo period (1680- 1700's), the sleeves were at their longest- the Furisode style. The long sleeves were often used for flirting, so this style was worn by unmarried women and of course, courtesans and geisha. With the furisode was worn a much wider, stiff obi, tied in an elaborate bow in the back. This was the Darari-musubi. The samurai ladies would also still wear the plainer styles encouraged by the samurai code.

The obi itself became a design element, wider and heavier than before. During the middle of the Edo period, the obi developed its' now traditional size of 3.6m in length by 26.8cm. width. During this time, obi were often tied in front or back, with different tying styles coming from Kabuki actors. Men's obi were in two styles-- Kaku obi, which is stiff and the Heko obi, which is soft.

Traditional fabrics for kimono are silk, linen, cotton and wool. Patterns are produced by many methods: weaving (hand or machine), hand-painted, stencil & tie- dyeing, embroidery or combinations of techniques. All are period methods. Common dye colors were yellow, brown, black, blues, red and green. In period, white was reserved for undergarments and burial clothing. Modern western influence has changed that tradition. The older patterns from Japan include cross, parallel cross, check, plaid, stripe, diamond, dots, dashes, and squares. Stenciled and block printed patterns often reflect nature: tortoise shell, clouds, blossoms, pine needles, mums, crane, water, mountains, bamboo, leaves, insects, birds, land & sea animals. Other designs: fans, comb, yin-yang, spiral, feather, tied ribbons, etc. Check various Japanese picture prints and other artwork for more designs. The mini- series- Shogun, has lots of info for garb of the early 1600's.

The Yukata is an unlined cotton kimono originally worn after bathing. It became a garment for casual home wear, especially during the humid summer months. The colors are usually a dark blue and white pattern. A simple sash obi is wore with this style. Another summer kimono is the Jofu, made of lightweight linen. This is worn with a light cotton kosode and an open-weave silk obi.

Japanese kimono fabrics are about 13"-15" wide, some can be 28" wide. Standard fabric of 44" can be used, but the pattern layout has to be adjusted. A kimono is traditional hand- sewn to make it easier to clean. A simple set of running stitches is all that's needed.

By Mistress Ella Gajewi von Pommern, O.P. Aka Louise Sugiyama May 2007, AS XLII

1. The Book of Kimono- Norio Yumanaka, c1982, Kodansha International Ltd. 2. Folkwear Patterns- # 113- Kimono, cI977,1982, #151-Hakama & Kataginu, c 2003, Taunton Press. 3. Japan: National Costume Reference, Marion Sichel, c1987, Chelsea House Publ. 4. Make Your Own Japanese Clothes- John Marshall, c 1988, Kodansha 1 International Ltd.

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18 August 2007

loud

not all japanese patterns were as bold as we've seen. many were smaller, repeated, pastels.... but still they had symbolic meanings--not only the patterns themselves, but also everything from sleeve lengths to amount and colors of layers, etc. once again the west was delighted to adopt colors that were new to the victorians, and once again they adopted them sans symbology, but that didn't diminish the love for them a bit.

Once upon a time, an old man was walking around the temple courtyard. He was stopped by something in the air; he looked up and realized a large cherry blossom tree. He looked closer, and discovered several areas on the leaves were eaten by insects. He was impressed by the random patterns nature made... The name of the temple was Shiroko Kannon-ji, located in Ise region (current Suzuka City area in Mie prefecture), and this small incident in the courtyard took place more than 1300 years ago. There are various theories to the origin of Japanese stenciling, and the exact details are unknown, yet I tend to like this story. Great discovery can occur from something as simple as taking a walk in the garden! Incidentally, about four stencil shops already existed in the Enreki time (782-806) according to the documents kept in the same temple. 1

Japa- nese Kimo- no pat- terns can sig- nify the kimono’s rank in formality by how wide spread or pervasive the pattern is as well as the kimono color. Three distinct categories of Japanese kimono which define degrees of formality are, Komon, Tsukesage, and Homongi. The Komon by virtue of the wide spread stenciled or painted repeat patterns which cover the entire kimono is at the lowest most informal level of formality. Komon dyeing, which has the meaning of "small-figured designs," has a tradition of about 400 years. It started as a method of transferring the family crest to the "Kamishimo," the ceremonial attire of the warrior class. During the Edo Period, Komon dyeing gradually spread among the people in general. This Komon dyeing is a traditional technique of high quality that makes use of stencils cut in intricate patterns.

The Tsu- kes- age is next in rank to the Hom- ongi kimo- no. The tsukesage kimono can be worn by both married and single women to both formal and informal gatherings. For formal occasions, a crest should be applied to the back seam at the top. Tsukesage kimono have designs dyed from the hemline in the front and back which travel to the top of the shoulders. Designs on the sleeves also travel upward. The Homongi pattern because of its asymmetrical patterning which continues without a break across the side seams to the back hem is the highest level of formality Homongi kimono are made from bolts of silk, which are sewn up into the finished length, then hand painted, taken apart, dyed, and then resewed. 2

just as shadows and reflec- tions hadn't occurred to japanese artists, colorful prints hadn't, apparently, occurred to western designers. each had a long history in their own cultures; even perspective went back to the renaissance. japanese prints were collected in books and offered for use as kimono fabric, and also colored paper (sometimes for origami), screens, and more. in each culture, what they hadn't done before was so embraced as to be ubiquitous, emphatic, and each gained meaning by what they came to signify in their new societies.

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