japonisme

24 December 2008

(everybody!)

Love, love, love.
Love, love, love.
Love, love, love.

There's nothing you can do that can't be done.
Nothing you can sing that can't be sung.
Nothing you can say but you can learn how to play the game.
It's easy.

Nothing you can make that can't be made.
No one you can save that can't be saved.
Nothing you can do but you can learn how to be you in time.
It's easy

All you need is love.
All you need is love.
All you need is love, love.
Love is all you need.

All you need is love.
All you need is love.
All you need is love, love.
Love is all you need.

Nothing you can know that isn't known.
Nothing you can see that isn't shown.
Nowhere you can be that isn't where you're meant to be.
It's easy.

All you need is love.
All you need is love.
All you need is love, love.
Love is all you need.

All you need is love (all together, now!)
All you need is love. (everybody!)
All you need is love, love.
Love is all you need (love is all you need).

Yee-hai!
Oh yeah!
She loves you, yeah yeah yeah.
She loves you, yeah yeah yeah.









C John Lennon 1967

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10 November 2008

18th century, part II; the bits





 now as we've seen in culture after culture before, a thriving middle-class nurses the arts and 18th century japan was no different. with the edo period, the long isolationist era, peace and prosperity reigned across the land.

kabuki theater, poetry -- humorous and serious, the novel, the visual arts -- prints, paintings, and illustrated books -- and the sexual ones -- the courtesan districts, for example, prospered. and as a sort of visual chronicle of these growing realms, ukiyo-e -- images of this floating, ephemeral, world, was born as well.

what began as painting quickly turned to (at first) black-ink, occasionally hand- colored, prints, due to their ease of reproduction and the money there-by to be made. not surprisingly, spring painting was among the first genre to achieve major popularity. (it would be the waves of censorship that would bring back the landscape.)

the full-color print, however, was soon to follow, and it was primarily used in the spring painting; it was a natural hit, given all the newly- found free time. here's where we get to that debate again, though.

many, including the artist himself, attribute its invention to haranobu suzuki, late in the 18th century. but there is debate. some credit hu cheng yen, in china in the 17th century. "This was the medium the amateurs of spring painting had been looking for." 1 some, though, credit the jesuits for introducing this to the chinese (if they had only known!).

some point to the witch paintings of hans baldung grien, a german artist in the early 16th century, but since there is very little information about his full-color process, i believe it was the tool known as the pen which provided the reds, yellows and blues.

in any case, does it matter? it would not be the first time technology travelled east while philosophy/ design travelled east, nor, as you know, would it be the last. but as i said, haranobu said he was the man. "The inventor of the color printing was Suzuki Harunobu (1725-1770). Harunobu had begun with the printing from the three or four woodblocks, gradually enlarging the number of the blocks to seven or nine." 2 (note how the prints are still somewhat 'primitive' to what our eyes are used to, as does the color.)

during the 17th and 18th centuries, as prosperity flourished, more and more dutch books (except those on religion) were allowed into japan. books of botany and anatomy, history and works by german copper-plate artists. we can see their tell-tale footprints everywhere. just as we can see the simplification of line, a shift in perspective, and a new awareness of the moment in the west in all the arts.

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11 April 2008

the wave, part IV

AT POPHAM BEACH

Haze of wave spume
towards Small Point,

Seguin Island Light like
a whale's spout--

maybe life washes itself here,
cools off.

It never comes clean.
See all the sails up

and full in the windy parade of skin
and sand and brine.
Soon the rocks will pluck

each wave's feathers.
Soon the beach

like the moon, waning,
will be 1/8th its size.

somewhere else --
maybe Ireland -- the tide

will bottom out then.

For now the sun
blesses the bodies at home in theirs,
and those less so,
to ruin and ruin's aftermath --

whatever that is --
and the waves rolling in,

little snowplows,
nimbus in miniature; how

the beach fishhooks east,
one child --
is that mine,
or some spirit I was one more

usher of? -- face up, arms and legs
scraping a temporary angel in the sand.

© 2008 Thorpe Moeckel

PRELUDE

I know only the bare
rocks of today.
In these lies my brown sea-weed,—
green quartz veins bent through the wet shale;
in these lie my pools left by the tide—
quiet, forgetting waves;
on these stiffen white star fish
on these I slip barefooted!

Whispers of the fishy air touch my body;
Sisters, I say to them.

© 2008 William Carlos Williams

PROJECTOR

Light takes new attribute

and yet his old
glory
enchants;

he shows his splendour
in a little room;
he says to us,
be glad
and laugh, be gay;

waves sparkle and delight
the weary eyes
that never saw the sun fall in the sea
nor the bright
Pleiads rise.

© 2008 H.D.









BLANDULA, TENULLA, VAGULA

What hast thou, O my soul, with paradise?
Will we not rather, when our freedom's won,
Get us to some clear place wherein the sun
Lets drift in on us through the olive leaves
A liquid glory? If at Sirmio,
My soul, I meet thee,
when this life's outrun,

Will we not find some
headland consecrated

By aery apostles of
terrene delight,


Will not our cult be founded
on the waves,
Clear sapphire, cobalt, cyanine,


On triune azures,
the impalpable

Mirrors unstill of the eternal change?

Soul, if She meet us there,
will any rumour
Of havens more high
and courts desirable
Lure us beyond
the cloudy peak of Riva?

© 2008 Ezra Pound

(not the first time the wave has shown up here -- check it out -- this time inspired by quiche's fascination with it.)

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18 September 2007

beauty is not pretty

Gei literally trans- lates as "art," and although these women were once expected to have sex with loyal patrons, they were predomin- antly known for their skills at storytelling, dancing, painting and musicianship, as well as their exotic looks.

Their bodies were and are their art, but screenwriter [of 'memoirs of a geisha'] Robin Swicord says there is an innate pain to their beauty. "All of it is a kind of interesting torture that results in this image of perfection," Swicord says. "Perfect dancing, perfect music, perfect face, perfect figure, perfect walk."

The ribcage is cinched tight with a sash, called an obi, to achieve a rail-thin look in the kimono. "It's like a bondage situation, in which your midriff is wrapped very tightly with these cords that cut into you," Swicord says. "Then the obi is very heavy and you can only sit in a certain way." But it can also help the women maintain good posture. Dalby says geisha eventually find it comfortable, "because they wear it every day. If it is loose and slips at all, it will give her a backache." (the rest is fascinating.)

[T]o achieve the hour glass figure Edward VII favoured [women] dis- torted their figures into the exagger- ated S-bend shape associated with the fashions of the era.

The hostess achieved this stately movement as much by the restrictive nature of her clothes as by years of deportment and dancing lessons. Skirts were confining, being tight waisted and 'bell' shaped, with every aspect of the skirt presenting a concave curve. They followed the same sinuous lines of art nouveau.

The grace-fullness of the elliptical curve which passed from hips to hem depended on the skirt length and the height of the wearer. This fashion favoured the taller woman. It also favoured the wealthier woman. Many skirts had trains which swept the ground, indicating that their owners belonged to the carriage class and could afford to employ servants to valet them.

Many an Edwardian society hostess in middle age was in urgent need of the help of cosmetics and by 1900 face enamelling was once again beginning to be accepted among society ladies. (again, the rest is fascinating.)


(what the heck is face enamelling???)

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01 September 2007

garb



JAPANESE GARB: An Overview 1

The Kimono was developed in Japan starting in the early 10th Century, when the Ancient Chinese styles were supplanted by the now common kimono style. This was derived from native work garments which better suited the climate, lifestyles and aesthetics of the Japanese, This was the late Heian or Fugiwara, period (897-1185). The earliest form of the kimono is the Kosode (small sleeve garment). Originally, it was a generally worn, plain undergarment. The farmers, crafters & merchant class continued to wear their simple two-piece garments: the Happi, a knee length top tied at the waist and loose trousers just below the knee. This was common to both sexes. Women could also wear a mid-calf, wrap-around, pleated skirt, the Mo.

In cold weather, the longer kosode would be worn. They were often padded and/or quilted for extra warmth. Through changes in decoration and sleeves, the kosode became an outer garment of the samurai class. (1200's forward)

During the Heian period, the men of the nobility and imperial household retained some of the ceremonial styles of China, wearing the kosode as an undergarment- Kariginu. The women embraced the kimono of the large, open sleeves, the Osede. This was the era of the 12-layer kimono, (Juni-hito) worn at court. They were unlined, with wide sleeves. Care was taken that the layers blended, matched & contrasted in an aesthetically pleasing manner. The layers were visible at the neck, sleeves and the lower skirts. Up to 20 layers could be worn. Underneath it all was a kosode and Hakama, long pleated pants. The layers were tied with sashes.

The transition from the Heian period to the Kamakura period (1185- 1333), was the change from imperial control to the shogunate and samurai. This changed the style of clothing to a simpler, more practical form, befitting the warrior class. The classic crossover front of the kimono replaced the high-collared tabard of the Heian. The men's Hitatare retained the large open sleeves that could be closed with drawstrings, but were now attached all around, instead of only under the arms. Hakama completed the outfit. A similar style for under armor and certain ceremonial activities had smaller, narrower sleeves and short trousers, or hakama wore with leggings.(Yoroi hitatare)

The lady's garments became very simple. The basic kosode sleeve had a small opening and less fabric hanging down. This was worn with hakama, the hem varying from just to the floor to dragging, depending on the occasion.

1338-1568 was the Muromachi period. This is when the tea ceremony and Noh drama were developed, along with other flowerings of artist expression. The samurai austere warrior's code had them distance themselves from the clothing of the court by wearing subdued fabrics. The men's robes were very similar to the hitatare, but were made of linen, not silk, with cords of leather, not braided silk. This was the Daimon. This garment often had the family crest (kamon) in 5 places on the kimono- 2 at the shoulders in front, 2 on the sleeves and 1 at the neck, in the back. There was no other decoration, only the fine woven patterns of the fabric.

The lady's kosode was the standard for all women, but for formal activities, an over kimono (Uchikake) was worn with the kosode under the hakama. The uchikake had longer sleeves with a small sleeve opening. In summer, the uchikake was allowed to drape over the ties of the hakama and trail behind. This could also be worn with extra-long hakama (Koshi-maki style).

During the Momoyama period (1573- 1603), warriors and land owners assumed positions of authority. This caused a change of attitude toward fashion. What ever was new and novel was highly valued. The women of the daimyo families wore richer and more elaborately decorated kimono. The ceremonial kosode and uchikaki, with a sash obi, became the standard.

After 1603, the Tokugawa shogunate was in control. The capital was at Edo, now called Tokyo. The island was closed to outsiders, except for a few Dutch and Chinese merchants at the port of Nagasaki. In men's fashion, they added the wing-shaped Kamishimo to the kimono and hakama for ceremonial attire. A formal occasion would require long, dragging hakama.

The women's styles also continued to evolve as the sleeves became much longer. Fashion was influenced by the Kabuki actors and courtesans. A style of obi was a long, braided silk cord with tasseled ends. This was wrapped around the waist and tied in back, so as to not detract from the elaborate, colorful kimono.

Later in the Edo period (1680- 1700's), the sleeves were at their longest- the Furisode style. The long sleeves were often used for flirting, so this style was worn by unmarried women and of course, courtesans and geisha. With the furisode was worn a much wider, stiff obi, tied in an elaborate bow in the back. This was the Darari-musubi. The samurai ladies would also still wear the plainer styles encouraged by the samurai code.

The obi itself became a design element, wider and heavier than before. During the middle of the Edo period, the obi developed its' now traditional size of 3.6m in length by 26.8cm. width. During this time, obi were often tied in front or back, with different tying styles coming from Kabuki actors. Men's obi were in two styles-- Kaku obi, which is stiff and the Heko obi, which is soft.

Traditional fabrics for kimono are silk, linen, cotton and wool. Patterns are produced by many methods: weaving (hand or machine), hand-painted, stencil & tie- dyeing, embroidery or combinations of techniques. All are period methods. Common dye colors were yellow, brown, black, blues, red and green. In period, white was reserved for undergarments and burial clothing. Modern western influence has changed that tradition. The older patterns from Japan include cross, parallel cross, check, plaid, stripe, diamond, dots, dashes, and squares. Stenciled and block printed patterns often reflect nature: tortoise shell, clouds, blossoms, pine needles, mums, crane, water, mountains, bamboo, leaves, insects, birds, land & sea animals. Other designs: fans, comb, yin-yang, spiral, feather, tied ribbons, etc. Check various Japanese picture prints and other artwork for more designs. The mini- series- Shogun, has lots of info for garb of the early 1600's.

The Yukata is an unlined cotton kimono originally worn after bathing. It became a garment for casual home wear, especially during the humid summer months. The colors are usually a dark blue and white pattern. A simple sash obi is wore with this style. Another summer kimono is the Jofu, made of lightweight linen. This is worn with a light cotton kosode and an open-weave silk obi.

Japanese kimono fabrics are about 13"-15" wide, some can be 28" wide. Standard fabric of 44" can be used, but the pattern layout has to be adjusted. A kimono is traditional hand- sewn to make it easier to clean. A simple set of running stitches is all that's needed.

By Mistress Ella Gajewi von Pommern, O.P. Aka Louise Sugiyama May 2007, AS XLII

1. The Book of Kimono- Norio Yumanaka, c1982, Kodansha International Ltd. 2. Folkwear Patterns- # 113- Kimono, cI977,1982, #151-Hakama & Kataginu, c 2003, Taunton Press. 3. Japan: National Costume Reference, Marion Sichel, c1987, Chelsea House Publ. 4. Make Your Own Japanese Clothes- John Marshall, c 1988, Kodansha 1 International Ltd.

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13 August 2007

dream birds

BIRDS APPEARING IN A DREAM

One had feathers like a blood-streaked koi,

another a tail of color-coded wires.

One was a blackbird stretching orchid wings,

another a flicker with a wounded head.


All flew like leaves fluttering to escape,

bright, circulating in burning air,

and all returned when the air cleared.

One was a kingfisher trapped in its bower,


deep in the ground, miles from water.

Everything is real and everything isn’t.

Some had names and some didn’t.

Named and nameless shapes of birds,


at night my hand can touch your feathers

and then I wipe the vernix from your wings,

you who have made bright things from shadows,

you who have crossed the distances to roost in me.


Michael Collier

"Birds Appearing in a Dream", from Dark Wild Realm: Poems by Michael Collier. Copyright © 2006 by Michael Collier. Used by permission of Houghton Mifflin Company. All rights reserved. 1

(this image on the right is from this blog, which frequently displays wonderful portuguese and/or spanish japonisme images from magazines and books. additionally, he has documented with word and image the "portuguese lafcadio hearn.")

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