japonisme

14 January 2011

what they never told me....

AFFIRMATION

To grow old is to lose everything.
Aging, everybody knows it.
Even when we are young,
we glimpse it sometimes, and nod our heads
when a grandfather dies.
Then we row for years on the midsummer
pond, ignorant and content. But a marriage,
that began without harm, scatters
into debris on the shore,
and a friend from school drops
cold on a rocky strand.

If a new love carries us
past middle age, our wife will die
at her strongest and most beautiful.
New women come and go. All go.
The pretty lover who announces
that she is temporary
is temporary. The bold woman,
middle-aged against our old age,
sinks under an anxiety she cannot withstand.
Another friend of decades estranges himself
in words that pollute thirty years.

Let us stifle under mud at the pond's edge
and affirm that it is fitting
and delicious to lose everything.

Donald Hall

Copyright © 2002 by Donald Hall.
All rights reserved
.





• they never told me i would take up sewing, knitting, but i have.

• growing a beard??! i know for certain i have never heard of this! shave! regularly!

• forget what number on the crossword puzzle i'm working on

• fall


洗たくの婆々へ柳の夕なびき
sentaku no baba e yanagi no yû nabiki

to the old woman
doing laundry, the evening
willow bows

issa*


1824

.日本にとしをとるのがらくだかな
nippon ni toshi wo toru no ga raku da kana

growing a year older
in Japan
is a comfort


One of Issa's patriotic haiku. The season word in this haiku, toshitori, ("growing old") relates to the year's ending; in the traditional Japanese system for counting age, everyone gains a year on New Year's Day. Shinji Ogawa believes that Issa may be punning with the words raku da ("comfortable") and rakuda ("camel"). Viewed in this light, the haiku's tone is "childishly comical."*


• to me though, i'll admit, i prefer hall's interpretation: that as we lose what we've believed is important, we come to know ourselves.

• age finally gifts us with
what therapy did not.

• and we surely do love our animal friends.



*translation and interpretation of issa's work by david g lanoue

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24 June 2010

losing currency

one of my favorite mystery writers, stuart kaminsky, i recently learn, died. oddly, nobody told me. why should they? but....

this is one of the things about getting older about which no one would ever even think of mentioning, but to me it's surely emblematic of becoming part of a fading time.

i don't mean to be morose! not at all. if you're paying attention you notice stuff. that's all. young marrieds are nostalgic about stuff you grew up with. stuff like that.

you find that things that you knew were valuable -- everyone agreed -- now are unheard of. having not only been to woodstock, and seen the beatles in person, you were a groupie with roadies for both dr john and bonzo dog, and, like, what's cooler than that? they humor you with a quick smile, if they have even heard of any of these. your currency is no longer worth a thing, and you realize it probably never was!

and it doesn't matter if it wasn't, either.

sometimes really finding out "whatever happened to..." completely breaks your heart. and sometimes something that you've forgotten having done gives a gift to someone you didn't meet till decades later. oh joy!

in the end, what point has there been in your life deciding what's important, what is not? aren't you going to change your mind some day and then feel yourself to have been a fool? are your memories filled with what you would have expected?

there's every chance you will be known then remembered by some impression you left, even if it was a misinterpretation, or a misunderstanding, or an attribution that was assumed but never deserved. in fact the chances of that lasting impression have anything to do with the real you are very very small.

isn't that freeing? or is that a shade of green you're turning? and then you realize you must turn it around. did you ever know anyone at all? if your opinions, your agreements and disagreements, your mad dervish plans and your careful arrangements, looked silly one day, would that matter?

if you can't just laugh at this point, well then, i guess you just can't.

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03 October 2009

turning mother goose • (halloween suite)

three dames walk into a bar: a witch, a hag, and mother goose. 'aha!' cries the bartender -- 'it's the triplets!' am i the only one it took so long to figure this out?

the elements of cats, brooms, and good old age appear so often in illustrations of all three, that one becomes confused just trying to get it straight.

"The existence of demons and the efficacy of witchcraft were accepted facts throughout the world in 1692. The Puritans of Salem Village were certain of the devil's hand in every incident of evil they suffered, from petty misfortune to apalling tragedy. Witches and agents of 'the ould deluder' Satan delivered to the people of the commonwealth all manner of torments: deadly epidemics of smallpox; murderous raids by Indians; and ignorant children."

The Witches of Salem were hanged. This was less painful than the burning of witches in Europe. They thought the burning of a witch was the only way to release the evil, since the Devil would be forced to exit the melting body through the smoke.

Witchcraft in Massachusetts singled out:

• spinsters
• barren women
• the ugly
• the extremely successful
• the independent
• the reclusive
• the litigious
• the willful. 1

i can assure you, i am every single one of these (well, maybe not litigious), and i suppose i am also, now, old -- or at least to the degree these other women are. and while i have no goose, i do have a cat.

would you need more proof?



let's look at that list once more: every single item challenges authority (usually male). if one is any of these she must be punished or laughed at or belittled: silenced.

to live the quiet, solitary life, free and in constant communication with the birds and spiders and fish, and the cat, to tend the garden, read a book, answer to no one....

There was an old woman
tossed up in a basket
Seventeen times
as high as the moon;
Where she was going
I couldn't but ask it,
For in her hand
she carried a broom.

"Old woman, old woman,
old woman," quoth I,
"O whither, O whither,
O whither, so high?"
"To brush the cobwebs
off the sky!"
"Shall I go with thee?"
"Aye, by and by."


Old Mother Goose,
When she wanted to wander,
Would ride through the air
On a very fine gander.

Jack's mother came in,
And caught the goose soon,
And mounting its back,
Flew up to the moon.


The words of the original Old Mother Goose Nursery Rhyme can be interpreted to find a darker meaning to the identity of ' Mother Goose'! The title ' Mother Goose ' probably originates from the 1600's -- the time of the great witch hunts. Comparisons can be made between the Mother Goose in the above children's poem and the popular conception of a witch during this era!

• Witches were able to fly (the broomstick has been replaced by a goose).
• A witch was often portrayed as an old crone (with no man to defend her
against accusations of witchcraft)
.
• Witches are closely associated
with living alone.
• Witches were known to a have 'familiars,' most often cats but also owls. 2


so who am i now? from east or north? good witch, bad witch, in-between? & i know it doesn't matter. i'm a happy old woman, with cat, with garden, of modest means and expectations, will the iris open, will the spider catch the fly?

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12 March 2009

an old woman



how luminous the young girls are.

TO A POOR
OLD WOMAN


munching a plum on
the street a paper bag
of them in her hand










They taste good to her
They taste good
to her. They taste
good to her













You can see it by

the way she gives herself
to the one half
sucked out in her hand





Comforted
a solace of ripe plums
seeming to fill the air
They taste good to her

William Carlos Williams

From Collected Poems: 1939-1962, Volume II by William Carlos Williams, published by New Directions Publishing Corp. © 1962 by William Carlos Williams.

how few of us there are in song and story.

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