marrying bears

THE BEAR WHO MARRIED A WOMAN

Tsimshian

Once upon a time there lived a widow of the tribe of the Gispaxlâ'ts. Many men tried to marry her daughter, but she declined them all.

The mother said, "When a man comes to marry you, feel of the palms of his hands. If they are soft, decline him. If they are rough, accept him." She meant that she wanted to have for a son-in-law a man skillful in building canoes.

Her daughter obeyed her commands and refused the wooings of all young men. One night a youth came to her bed. The palms of his hands were very rough, and therefore she accepted his suit. Early in the morning, however, he had suddenly disappeared, even before she had seen him.

When her mother arose early in the morning and went out, she found a halibut on the beach in front of the house, although it was midwinter. The following evening the young man came back, but disappeared again before the dawn of the day. In the morning the widow found a seal in front of the house. Thus they lived for some time. The young woman never saw the face of her husband; but every morning she found an animal on the beach, every day a larger one. Thus the widow came to be very rich.

She was anxious to see her son-in-law, and one day she waited until he arrived. Suddenly she saw a red bear emerge from the water. He carried a whale on each side, and put them down on the beach. As soon as he noticed that he was observed, he was transformed into a rock, which may be seen up to this day. He was a supernatural being of the sea. 1

• Source: Franz Boas, Tsimshian Mythology (Washington, DC: United States Government Printing Office, 1916), p. 19.

• The Tsmimshian Indians are native to the coastal regions of British Columbia and southern Alaska.

from Song of Myself

1

I CELEBRATE myself;
And what I assume you shall assume
For every atom belonging to me, as good belongs to you.

I loafe and invite my Soul;
I lean and loafe at my ease, observing a spear of summer grass.

Houses and rooms
are full of perfumes—
the shelves are crowded
with perfumes;
I breathe the fragrance myself,
and know it and like it;
The distillation would intoxicate me also, but I shall not let it.

The atmosphere is not a perfume—
it has no taste of the distillation—
it is odorless;
It is for my mouth forever—
I am in love with it;
I will go to the bank by the wood, and become undisguised and naked;
I am mad for it to be
in contact with me.

2

The smoke of my own breath;
Echoes, ripples, buzz’d whispers, love-root, silk-thread, crotch and vine;
My respiration and inspiration, the beating of my heart, the passing of blood and air through my lungs;
The sniff of green leaves and dry leaves, and of the shore, and dark-color’d sea-rocks, and of hay in the barn;
The sound of the belch’d words of my voice,
words loos’d to the eddies
of the wind;
A few light kisses, a few embraces, a reaching around of arms;
The play of shine and shade on the trees as the supple boughs wag;
The delight alone, or in the rush of the streets, or along the fields and hill-sides; The feeling of health, the full-noon trill, the song of me rising from bed and meeting the sun.

Have you reckon’d a thousand acres much?
have you reckon’d
the earth much?
Have you practis’d so long
to learn to read?
Have you felt so proud
to get at the meaning
of poems?

Stop this day
and night with me,
and you shall possess the origin of all poems;
You shall possess the good of the earth and sun—

(there are millions of suns left;)
You shall no longer take things at second or third hand, nor look through the eyes of the dead,
nor feed on the spectres in books;
You shall not look through my eyes either,
nor take things from me;
You shall listen to all sides, and filter them from yourself.

3

I have heard what the talkers were talking,
the talk
of the
beginning and the end,
But I do not talk of the beginning or the end.

There was never any more inception
than there is now,
Nor any more youth or age
than there is now,
And will never be any more perfection
than there is now,
Nor any more heaven or hell than there is now.

Urge and urge and urge,
Always the procreant urge of the world.

Out of the dimness opposite equals advance, always substance and
increase, always sex,
Always a knit of identity, always distinction,
always a breed of life.
To elaborate is no avail, learn'd and unlearn'd feel that it is so.

Sure as the most certain sure,
plumb in the uprights, well
entretied, braced in the beams,
Stout as a horse, affectionate, haughty, electrical,
I and this mystery here we stand.

Walt Whitman