Where am I standing, if I'm to stand still now?

1795

.朧々ふめば水也まよひ道
oboro-oboro fumeba mizu nari mayoi michi

in hazy night
stepping into water...
losing my way

Issa
David G. Lanoue

The season word in this haiku, oboro, refers succinctly to a hazy night of spring. In this uncertain, dreamlike light, Issa steps off a path into water. Hiroshi Kobori notes that the poet's state of mind is like the misty night. He feels insecure and bewildered, aware of the uncertainty of his own future.

According to Lewis Mackenzie, this haiku alludes to the death of one of Issa's friends, a Buddhist priest. On a journey, Issa went to visit him only to find that he had been dead for several years. Mackenzie translates the last phrase, "Ways of delusion!" See The Autumn Wind: A Selection from the Poems of Issa (London: John Murray, 1957; rpt. Tokyo: Kodansha International, 1984), 30.

In Saigoku kikô ("Western Provinces Travel Diary") there is an explanatory prescript of which Shinji Ogawa offers this paraphrase: After hearing of his priest friend Sarai's death, Issa begged his replacement for a night's stay at the temple but was refused. Counting on Sarai, he had come over 300 ri (732 miles), "without a soul to lean on, going over the fields and the yards..." See Issa zenshû (Nagano: Shinano Mainichi Shimbunsha, 1976-79) 5.36.

Makoto Ueda reports that Issa found a place to stay that night "just one hundred feet away"; Dew on the Grass: The Life and Poetry of Kobayashi Issa (Leiden/Boston: Brill, 2004) 33.

Debi Bender likes the repetition and alliteration in the opening phrase (oboro-oboro). To preserve this subtle music, she suggests this translation:

misty, misty moon
stepping into water
losing my way

Issa, Debi Bender

THE BROKEN SANDAL

Dreamed the thong of my sandal broke.
Nothing to hold it to my foot.
How shall I walk?
Barefoot?
The sharp stones, the dirt. I would
hobble.
And–

Where was I going?
Where was I going I can't
go to now, unless hurting?
Where am I standing, if I'm
to stand still now?

Denise Levertov

museum tuesday

After the tsars

A number of objects found their way to the Hermitage after the revolution. These had originally been the property of individuals or private collectors and had been confiscated by the Soviet regime. In this fashion, a cupboard by the French trading company Escalier de Crystal arrived from the palace of Grand Duke Vladimir. This cupboard was a fine example of proto-Art Nouveau and illustrated the importance of Japanese art to the development of Art Nouveau during the last twenty five years of the nineteenth century.

The Hermitage Amsterdam will be dedicating its eighth exhibition to the beauties of Art Nouveau. The objects produced within this movement are the highlights of the Western decorative arts collection in the Hermitage in St Petersburg. This collection of Art Nouveau has not previously been on show in the Netherlands. Amongst the major works are the gifts to the last tsars made by the

glassmakers Émile Gallé and the Daum brothers; works by René Lalique and Carl Fabergé will also be included.

an exhibition at the hermitage amsterdam

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Japonisme: Selections from the Elisabeth Dean Collection of French Prints

The Elisabeth Dean Collection of French Prints includes an extraordinary selection of lithographs and wood block prints indicative of the profound influence of Japanese art on many of the French Post-Impressionistic artists.

By 1862 the study and inspiration of Japanese art began in earnest and was marked by a keenly receptive cultural interest by Europeans in the Japanese aesthetic.

The nineteenth-century brought about a radical transformation of the role of the European artist. Instead of working on commission for aristocratic patrons, artists

in all media were more and more left to their own devices, creating works of art alone in their studios and then sending them into the market place hoping to attract a buyer and secure a sale. Innovative forms, new subjects and styles emerged from the changing economic structure brought about by the dawning of the industrial age and the importance of urban cities. The new clientele the artist sought to attract was increasingly comprised of the nouveau riche and the urban bourgeoisie and by the mid-nineteenth century the involvement of an anonymous public in artistic matters was an irrevocable fact that had been secured by mass production. New processes in lithographic printing and of the photographic print made art available to the general populace – the democratization of art coincided with the diversity of the japonisme movement of nineteenth-century France.

Fresno Museum of Art until Sunday, March 2, 2008

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Félix Buhot, French, 1847-1893: Japonisme, ten etchings on yellow Chinese paper, 1885

the spencer museum of art at the university of kansas in lawrence apparently has quite a commitment to the art of printmaking, and have a very interesting collection.

in addition to someone who we've mentioned here before, gustave baumann, the museum has a collection from felix buhot, one of the earliest and thus influential french practitioners of japonisme.