to the young people & the union members & the old people & the vets & etc who crack nuts & who i hope i might have been one had this been then

FABLE

The mountain and the squirrel
Had a quarrel;
And the former called the latter ‘Little Prig.’

Bun replied,
‘You are doubtless very big;
But all sorts of things
and weather
Must be taken in together,

To make up a year
And a sphere.
And I think it no disgrace
To occupy my place.

If I'm not so large as you,
You are not so small as I,
And not half so spry.

I'll not deny you make
A very pretty squirrel track;

Talents differ; all is well and wisely put;
If I cannot carry forests on my back,
Neither can you crack a nut.’

Ralph Waldo Emerson

invent the sacred dance

SATURDAY NIGHT

Music is most sovereign because more than anything
else, rhythm and harmony find their way to the inmost
soul and take strongest hold upon it, bringing with
them and imparting grace.
—Plato, The Republic

The cranes are flying ...
—Chekhov












And here it comes: around the world,
In Chicago, Petersburg, Tokyo, the dancers
Hit the floor running (the communal dancefloor

Here, there, at intervals, sometimes paved,
Sometimes rotted linoleum awash in beer,
Sometimes a field across which the dancers streak

Like violets across grass, sometimes packed dirt
In a township of corrugated metal roofs)
And what was once prescribed ritual, the profuse

Strains of
premeditated art,
is now
improvisation,
The desperately new,
where to the
sine-curved
Yelps and spasms of
police sirens outside


The club, a spasmodic feedback ululates
The death and cremation of history,
Until a boy whose hair is purple spikes,

And a girl wearing a skull
That wants to say I’m cool but I’m in pain,
Get up and dance together, sort of, age thirteen.

Young
allegorists,
they’ll mime
motions
Of shootouts,
of tortured ones
in basements,
Of cold
insinuations
before sex

Between enemies, the jubilance of the criminal.
The girl tosses her head and dances
The shoplifter’s meanness and self-betrayal

For a pair of stockings, a scarf, a perfume,
The boy dances stealing the truck,
Shooting his father.

The point is to become a flying viper,
A diving vulva, the great point
Is experiment, like pollen flinging itself

Into far other habitats, or seed
That travels a migrant bird’s gut
To be shit overseas.

The creatures gamble on the whirl of life
And every adolescent body hot
Enough to sweat it out on the dance floor

Is a laboratory:
maybe this
lipstick,
these boots,
These jeans,
these earrings,
maybe if I flip
My hair and
vibrate
my pelvis

Exactly synched to the band’s wildfire noise
That imitates history’s catastrophe
Nuke for nuke, maybe I’ll survive,

Maybe we’ll all survive. . . .

At the intersection of poverty and plague
The planet's children—brave, uncontrollable, juiced
Out of their gourds—invent the sacred dance.

Alicia Ostriker

“Saturday Night” from
The Little Space: Poems Selected and New, 1968-1998.
Copyright © 1998 by Alicia Ostriker.
All rights are controlled by the University of Pittsburgh Press, Pittsburgh, PA 15260, upress.pitt.edu.

reasons to believe

why have any religions at all? i can think of good and bad reasons. good includes socials and nice music. soaring, glorious music; what of the fact that soaring music encourages dissociation? is that the enduring state that all religion leads to?

now, yes-- all the religions are different; Buddhism and Catholicism couldn't be more different, could they? we are told that Buddhism doesn't even sanction believing in anyone. Buddha is not a godhead.

but they are the same in brandishing ritual and rules: anything to break you from everything you know. but from there, because that break may just be the best thing for you, don't they take you in exactly the opposition direction from where they claim to be leading you? to the truth?

we might say that the truth lies within you; then why do each of these rule that possibility out? a theory occurred to me yesterday. religion as panacea for a ubiquitous OCD. how few of us unfurl complete confi- dence every day? religion gives you an approving voice at all time, as long as you pay the dues. and raw energy is dispersed in endless, mindless ritual.

'opiate for the masses,' yes. "Religion is, indeed, the self-consciousness and self-esteem of man who has either not yet won through to himself, or has already lost himself again." temper this by the fact that it could also be zoloft or pel mells, or GTOs or viagra, or baked potatoes with sour cream: anything that tells you, in a very gentle voice, how okay you really are.

just think: if you really believed that, they could sell you nothing. nothing! not Lutheranism nor betty crocker nor anything else. and your terrors would all belong to you again, and
your salvation.

returning to the source

there's a lot of talk on the print blogs about treasure found or envied on ebay and elsewhere. most of these fall into the general category i call japonisme, ie. drawn from the styles and methods of the newly found japanese prints that had made their way to the west.

what may sometimes be forgotten is that one may find treasures on ebay or elsewhere that is less the derivative and more the original. (by the way, the beak on the egret is color-added by me.)

now of course, these distinctions become hopelessly tangled when we talk about the era around 1900, give or take 20 years, when these were made. unquestionably, the influence had been felt in both directions. though to my eyes, it's easy to tell which is western and which is japanesse.

in any case, these can be a delight on their own standing. now, i've "prettified" them, and hope i haven't made them much worse, but i was only trying to compensate for the difficulties involved in photographing an item to list and not for any deficiencies in the art itself.

it's just amazing to me what's available for so little; treasures indeed. looking at the monkeys, the bunnies, the birds, from both cultures it can be very interesting to notice the differences and the similarities.

while there are numerous japanese print shops that offer these illustrated books, on ebay i've found only one. this seller, who goes by 'utagawa123,' offers a tremendous amount of these beautiful books, which seem to be in wonderful condition, and whose prices all start at $9.99

the prices do get bid up sometimes, but i found only 3 that had gone over the neighborhood of $300, and some end up selling for much less. all but one of the images here are from her ebay stock. the one is the top right, that gorgeous swan. it comes from Morra Japanese Art, who also offers many wonderful ehon, books.

of course, if you're like me, more inclined to look and learn than to collect, there are always the MFA in Boston, and the NYC Public Library Digital Collection. there are millions of other places -- enjoy finding them on your own!

catch a scent of salt

1812

.亡母や海見る度に見る度に
naki haha ya umi miru tabi ni miru tabi ni

my dead mother--
every time I see the ocean
every time...

Issa's mother died when he was a small child. In his diary, this haiku is followed immediately by another ocean poem:

murasaki no kumo ni itsu noru nishi no umi

on purple clouds
when will I set sail?
western sea

In mythic terms, the western sea separates this world from the Pure Land. The ocean, then, is a barrier between this world and the next, keeping Issa separate from his beloved mother.

Issa, translated by David G. Lanoue

OUR VALLEY

We don't see the ocean, not ever, but in July and August
when the worst heat seems to rise from the hard clay
of this valley, you could be walking through a fig orchard
when suddenly the wind cools and for a moment
you get a whiff of salt, and in that moment you can almost
believe something is waiting beyond the Pacheco Pass,
something massive, irrational, and so powerful even
the mountains that rise east of here have no word for it.

You probably think I'm nuts
saying the mountains
have no word for ocean,
but if you live here
you begin to believe
they know everything.
They maintain that huge silence we think of as divine,
a silence that grows in autumn when snow falls
slowly between the pines and the wind dies
to less than a whisper and you can barely catch
your breath because you're thrilled and terrified.

You have to remember this isn't your land.
It belongs to no one,
like the sea you once lived beside
and thought was yours.
Remember the small boats
that bobbed out as the waves rode in,
and the men
who carved a living from it
only to find themselves
carved down to nothing.
Now you say this is home,
so go ahead, worship the mountains as they dissolve in dust,
wait on the wind, catch a scent of salt, call it our life.

Philip Levine

(c) copyright 2011 Philip Levine

MOTORCYCLE CRASH

DYING MAN (inner voice): Don't look at me so stupidly! Haven't you seen anyone croak before? Shit, is it this easy? I'm lying in a puddle, stinking like an oil tanker. I can't really end up here like a cow shit! Everything so clear! How they stand there gawking at me. The oil puddle...

DYING MAN (Inner voice): Karin, I should have told you yes-terday... This thing got out of control. ...I'm so sorry. Karin! Now I'm lying here. I can't simply... I have to... Karin, there are so many things I still have to do! Karin, Baby, things look bad for me.

DAMIEL
(speaking for the DYING MAN):
As I emerged from the valley out of the fog into the sunshine...
The fire
at the edge of the prairie...
The potatoes in the ashes...
The boat-house
far off at the lake...

DAMIEL and the DYING MAN:
The Southern Cross,
The Far East,
The Great North,
The Wild West,
The Great Bear Lake!

DYING MAN:
The Isles of Tristan de Cunha.
The Mississippi Delta.
Stromboli.
The old houses of Charlottenburg.
Albert Camus.

DYING MAN :
The morning light.
The child's eyes.
Swimming in the waterfall...

(click to see the scene)

VOICE OF THE DYING MAN (off screen):

The flecks of the first raindrops.
The sun.
Bread and wine.
Skipping.
Easter.
The veins of leaves.
The fluttering grass.
The colors of the stones.
The pebbles on the river bed.
The table cloth in the open air.
The dream of the house...

...in the house.
The neighbor asleep in the next room.
Sunday's peacefulness.

The horizon.
The light from the room...

In the garden.
The night flight.

Biking with no hands.

The beautiful stranger.

My father

My mother.
My wife.
My child.


from Wings of Desire

Wim Wenders and Peter Handke 1

something fishy across the pond

i acknowledge readily that i leave out the commentary on most posts nowadays; despite the fact that i know there are new readers all the time, and that even those who have been reading this blog for a long time, and pretty regularly, are likely to have never read the whole thing, i get tired of repeating myself. i feel didactic. nevertheless, i think some exposition is now called for.

but first.... not since edward penfield playfully stole from many of the famous artists of his day have we seen the kind of trickery of v l danvers of the work of ohara koson. for example see above; where ohara koson called his image 'carp and fly,' (note the location of the flies) danvers reiterates the theme while punning on the word 'fly'! now before ed chides me again, i must admit to the ohara images, both of them, have been flipped for illustration purposes. the arc of each fish is even quite similar.

we see this same game recreated in danvers's second 'sporting' poster; the mallards. in an experiment i tried, i was able to prove to myself that the necks and heads of the male duck in both images is the identical angle.

i was interested to learn that both artists were active during the 1920s; danvers was following, in these posters and those in the previous post, as well as those of many japanese-influenced artists and illustrators of the age, many of the elements of the japanese prints, while dropping some others. you will still see the japanese-y signatures, asymmetry and background items, but more importantly, you will get the areas of flat color while losing the outlines.

in 'small town,' you can see this even more clearly than in the examples here, but studying that one will inform your viewing of this one. my argument falls apart entirely. the closest i could come, which isn't that close, is allen seaby's, though he was earlier. (toshi yoshida also did grouse, but his are not flying, and to me they look like babies, but what do i know?

danvers' cormorant is his most realized example of japonisme. there too i could find no 'original.' his mastery of the form is now obvious. perhaps he no longer had a need to borrow.

OCCUPY EARTH