japonisme

02 March 2010

the end of time (the calendars)

imagine the republican response to part of
obama's recovery plans included not only the arts,
but also an eagle with the body of a palette.


but this we had. it ended coincidentally, with this work. clearly an example of a travelled japonisme, we still see the simplified shapes, but the outlines have disappeared.


At its height in 1936, the Federal Arts Project employed 5,300 visual artists and related professionals [and included] several major endeavors: a murals project executed more than 2,500 murals in hospitals, schools and other public places; an easel painting division produced nearly 108,000 paintings; a sculpture division produced some 18,000 pieces; a graphic arts workshop; a photography project served mainly to document the Works Progress Administration; a scenic design division provided models of historic stage sets and architectural models for planning and educational use; a poster division; and a stained glass division centered in New York.

The Federal Art Project also compiled a 22,000-plate Index of American Design, dispatching artists to record a wide variety of American designs in furnishings and artifacts from the colonial period on. The Arts Service Division provided illustrations and the like to the WPA's writers, musicians and theaters. The Exhibitions Division organized public showings of all WPA artists and students.

Hundreds of teachers were employed by the Art Teaching Division in settlement houses and community centers; in the New York City area alone, an estimated 50,000 children and adults participated in classes each week. The FAP also set up and staffed 100 arts centers in 22 states; these included galleries, classrooms and community workshops and served an estimated eight million people. These local centers also received some $825,000 in local support; some survive to this day.

Many artists who have since become famous were part of FAP. Philip Guston, Moses Soyer, Jackson Pollock, Mark Rothko, Jacob Laurence, Ivan Albright, Marsden Hartley, Philip Evergood, Mark Tobey -- these were just a few of the painters for whom the FAP provided a living and the chance to find "a new orientation and a new hope and purpose based on a new sense of social responsibility."

Interviews and photographs of former slaves were compiled by the WPA between 1936 and 1938. Factors led to radical writers finding both a voice and an audience in 1930s America, creating, among other things, the "Living Newspapers" associated with the Federal Theatre Project. Federal arts programs provided work for unemployed musicians, dancers, actors, painters, photographers, sculptors, and various other artists and educators as part of the New Deal.

the wpa's projects explored race, gender, class, and the axis of politics and art. projects brought murals to post offices, it created the indian arts and crafts board in 1935 to preserve and promote native american culture, and theater projects dealt with issues of black and white experience from new perspectives.

[eventually] The New Deal cultural programs were marred by censorship. When WPA chief Harry Hopkins announced the formation of the Federal Theatre at the National Theater Conference in 1935, he referred to a theme that would figure importantly in the development and demise of the FTP and other components of Federal One:

I am asked whether a theater subsidized by the government can be kept free of censorship, and I say, yes, it is going to be kept free from censorship. What we want is a free, adult, uncensored theater.

Despite Hopkins' pledge, the first act of censorship took place six months later. The first Living Newspaper, Ethiopia, portrayed Haile Selassie and Mussolini in the wake of the Italian invasion. When the New York FTP unit tried to get a recording of President Roosevelt's speech on Ethiopia to use in the production, the White House became alarmed at the content of the piece and banned the impersonation of any foreign ruler on the Federal Theatre stage.

State and local WPA officials were the most frequent transgressors of Harry Hopkins' stated intention. When the New York City WPA director was looking to purge his program of radical artists, he spotted trouble in a four-panel mural at Brooklyn's Floyd Bennett Airport: he had three panels torn down and burned after he saw a figure who looked like Lenin and a plane with a red star that looked Soviet. The artist was fired, though he brought in his source photos to prove that the Lenin look-a-like was really an early parachutist and the plane a U.S. model.

Illinois's WPA administrator shut down Paul Green's Hymn to the Rising Sun, the second production of the Chicago Negro Company, while the opening night crowd was milling around in the lobby. He sputtered that the play, was "of such a moral character that I can't even discuss it with a member of the press." The play dealt with the use of chain-gang labor in the South; its moral character didn't prevent it from opening later in New York, to rave reviews.

The chilling effect of continuing [investigative] hearings, headlines about "red artists," and the rumblings of World War II brought a reorganization of Federal One in June 1939, signalling its final decline. Finally, the War put an end to all federally-subsidized artwork save that related directly to the war effort. The WPA was formally ended by
a presidential proclamation in 1942. 1

(see also Online WPA Exhibits, New Deal Arts,
and, of course,
The Calendar.

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01 March 2010

a man for all seasons: 1910



1816

.我国は猿も祈とうをしたりけり
waga kuni wa saru mo kitô wo shitari keri

in my province
even trained monkeys
offer prayers!


1819

.名月の御名代かや白うさぎ
meigetsu no gyomei dai ka ya shiro usagi

are you the harvest moon's
representative?
white rabbit

Instead of seeing, as some Westerners do, a man on the moon, Japanese people perceive the outline of a rabbit. Shinji Ogawa notes that gyomei dai or gomyô dai means a "representative" in this context. The rabbit is representing the moon on earth, Issa quips.


1802

.湯の里とよび初る日やむら燕
yu no sato to yobi-somuru hi ya mura tsubame

today they're flying
in the bathhouse town...
swallow swarm

Mura in this haiku is not "village"; it refers to something that is bunched together with other things of the same class, i.e., in this case, a flock; Kogo dai jiten (Shogakukan 1983) 1602.



1810

.此門の霞むたそくや隅田の鶴
kono kado no kasumu tasoku ya sumida no tsuru

at the gate
so many in the mist!
Sumida River cranes

year unknown

.木がらしや塒に迷ふ夕烏
kogarashi ya negura ni mayou yû-garasu

winter wind--
he can't find his roost
the evening crow

Hiroshi Kobori comments on the word, kogarashi ("winter wind"). In early Japanese poetry, this refers to the wind that blows through trees, breaking branches and turning the leaves brown. By Issa's time it means "a dry windy day during the late autumn-deep winter season."
It is classified as a winter season word.


1824

.神の猿蚤見てくれる小春哉
kami no saru nomi mite kureru ko haru kana

sacred monkeys
pick each other's fleas...
a spring day in winter

Literally, the monkeys are "the god's monkeys" (kami no saru), implying that the scene is taking place on a sacred mountain,
probably near a Shinto shrine.

"Little spring" (ko haru) refers to mild, clear weather in the
Eleventh and Twelfth Months.


all haiku by issa, and translations, and commentary from here

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26 February 2010

another 1897 poster calendar (the calendars)

i find it so interesting that two of the three major artists
in the turn-of-the-century realm of graphics
in america both did the same thing at the same time.


they had to know each other. louis rhead and edward penfield,
joined with will bradley, were bright lights then,
and have, astonishingly, stayed bright.


but i can't find any mention of the two,
rhead and penfield, together. were they friends?
competitors? or were their publishers competitors?


i wish i knew.


is it more a modern-day obsession
that we want to know all about
the personal lives?


nahhhhh.

calendari

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24 February 2010

a man for... golf?: 1897, 1899, 1900, 1906 (the calendars)

this moment of the birth of the poster
around the world, was the perfect moment
for edward penfield to shine.


the calendar was, as we have seen,
an excellent use of the new, japanese-inspired,
methods of printing and design.


it's not difficult to stumble across
the covers of his calendars,
but how i love to play the detective
to find the other pages.


penfield's 1906 may have had no other pages.
i couldn't find anything, not even
images that looked like they may have had
a little calendar section on the bottom.


but it's been so much fun finding what i could.
i hope my obsession (and my thanks to
this artist) is shared by you too!

calendari

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23 February 2010

a man for all seasons: 1904

A LATE HISTORY

To Herbert Cahoon

1.
Black, under the candlesticks, moving in harness
To a slow music, we hang the sepulchre


And hear the herald angels sing, “He is not here.”
It is mid-November. The first snows


Have fallen silently over the town. I eat
Black pudding at the alter while a dove


Descends from the flaming tower. Later,
Dr. Rashdall, behind whose scholarship


A generation’s knowledge burns, will unmask
Newman. But now it is mid-November.
I eat black pudding and the dove descends.


2.
In a hollow tree by the bridge, an owl awaits.
The moon is full and white. The stars are out.


Tall elms surround the statue of a nymph
Where old Etonians, festive in Norfolk jackets,


Commemorate D. G. Rossetti with a plaque.
I relish the scene, remembering old Watts-Dunton


Boasting, “Dogs have never bitten me!” that day
We talked about Rossetti. Later, attacks of gout,


That horrible baby that looked like Gosse, a wheelchair
Wobbling on toward Trinity, webs covering my eyes.


But tonight the moon is full, and white. Thus 1904 begins.

Weldon Kees

Weldon Kees, “A Late History” from
The Collected Poems of Weldon Kees
edited by Donald Justice.
Copyright 1962, 1975, by the University of Nebraska Press.
© renewed 2003 by the University of Nebraska Press.

The Disappearing Poet

with thanks to laura for scans!

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20 February 2010

a season for all mans ... no, wait: 1921 (the calendars)

i have always loved calendars, things that mark time,
categories. in my life i have made made a number of them:

the first one was inspired by an exhibition at the berkeley art museum.
the point of the show was that along with the images
were words from the artist as part of the piece.
one was a calendar with the artist's life's events.
i made the lily pond and family history calendar.
my dad loved it.


the second one was a black & white calendar of my photos
of my friends, mostly women, mostly naked.

the third was a poster calendar
designed to remind women to do breast self exam
every month. 1981. i still have a whole unopened carton!

another way i've organized my impressions
has been to write down what bird arrives when,
what blossoms when, and like that.


for example this year everything's a bit late.
the robins and waxwings have only just recently
come for the red berries on the cotoneaster.


but by my bird tracking calendar,
i know that in '96 the waxwings were here as early
as the 6th of january. in 2004 it was jan 17th, and in 1990,
january 19th. i also know that though now one purple iris
has opened, in 2002 they started late january.


i also know the species who don't come anymore.
this year is the first one with no golden-crowned sparrows
accompanying the white-crowneds. haven't seen pine siskins
in years, nor song sparrows (in my yard).


once night many years ago there were dueling mockingbirds
atop the telephone poles, trading songs. i rarely hear even one, now.
trees have been cut down. other species have claimed the property.
due to the fires in the hills there are now crows and ravens and hawks
down here in the flatlands; they used to just be in the hills.

and then there's climate.

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