japonisme

09 February 2011

art detective





how i love to play detective. when i first saw the vallotton painting i thought i recognized the print on the wall. finally dug it up, it's by his compatriot, vuillard. i looked too at a similar print (the name of the painter of which i will fill in when i remember it!), but then i was so excited when i remembered which one it was.

the next one, i knew what it was imme- diately, but it took me a while to find it online. it's so cool when artists highlight other artists.



willcox does it again with william nicholson's book. (okay, i changed the cover to red, but why not?)

artists also fea- ture them- selves! willcox fea- tures an image from the book on the cover.


and manuel robbe has a woman perusing another of his own prints.







but what gives me a cool chill is knowing two of my favorite artists, at different times, sat in the exact same spot, and were each moved to paint it.














and this last is just a hoot: which came first, the poster mocking the women or the women mocking the poster?

oh silly me -- the poster is in the photo!

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13 October 2010

it gets better

07 November 2009

"on the level"?

we've looked at various possible explanations for why eastern and western art are different in the ways they are... we've looked at writing, we've looked at religion, we've looked at topography, we've looked at trees, and today we'll look at some attitude differences that may explain some effects.

what i found myself wondering about were the qualities of directness and indirectness in the two cultures -- could they have an effect on the art?



here's something i found that i thought was very interesting:

Some cul- tures, such as in the Australia, US, Germany and Britain, generally value a direct style of communication. They like to “get down to business,” “cut to the chase,” and “get to the point”. They do not feel offended or shamed by the kind of direct statements that might be considered offensive in indirect cultures such as in Asia.

In fact, when things are not stated directly, people from direct cultures (such as Australian co-workers) can become confused and frustrated, and might not understand the message at all. They are used to communicating with people whose maxims are “say what you mean, and mean what you say” and “let your ‘yes’ be ‘yes’ and your ‘no’ be ‘no.’” In these cultures, being direct is how people show respect.

In cultures that use an indirect communication style, such as India, China, Japan, and other Asian cultures, it is very common to encounter situations where people communicate in a way that would not cause someone to lose face. Thus, communication happens indirectly.

Messages are subtly implied rather than explicitly stated, and people are accustomed to reading between the lines for the message. Words such as “perhaps” and “maybe” are often code for “no,” since saying “no” could risk shaming someone. In these cul- tures, being indirect is how people show respect.

Those from indirect cul- tures think of their own style as polite and face-saving, and sometimes see direct communication as rude, blunt and overly aggressive. Those from direct cultures think of their style as open and honest, and sometimes think of indirect communication as “beating around the bush” and a sign that the communicator is trying to be difficult, shifty, or maddeningly vague.

this is all in the context of training people in different parts of the world, who must interact every day, how to do it.





Akio Morita (co-founder of SONY) once said that when Westerners “ask questions or express an opinion, they want to know right away whether the other party agrees or opposes them. So in English, ‘yes’ or ‘no’ comes first.

We Japanese prefer to save the ‘yes’ or ‘no’ for last. Particularly when the answer is ‘no,’ we put off saying that as long as possible, and they find that exasperating.”


Each of us intrinsically feels that our style is the “right” style, and the other is the “wrong” style – but in the end, it’s not a matter of right or wrong, but of getting on the same wavelength.


so what do you think? might these very different communication styles be part of why, in so much of japanese art, things, people, landscapes, veer, gracefully sidestep, rather than approaching the viewer 'head on.'

can this also explain the works' simplicity or asymmetrical nature? and does it even explain these glorious diagonals or is the argument 'far fetched'? since you and i are likely to never come 'face-to-face,' we are not likely to see 'eye-to-eye.' nor shall we 'butt heads.'

i can face that.

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16 December 2008

on the 183rd day of christmas

on the first day of christmas, santa got a little confused, you know. too much nog. he used the eggs.





on the second day of christmas my true love gave to me cyclamen. and i will tell you, these things last forever. you take them for done-for and they surprise you again.

on the third day of christmas

on the fourth day

on the fifth day of christ- mas, my true love gave to me this lovely little mouse portrait. it's unusual for her work (that i've seen) in that the mice are more fully fleshed rather than drawn. yet she manages to capture their glee and curiosity nonetheless.

aren't these geese for the sixth completely wonderful??! found at mr door tree's valuable blog. this artist was new to me, but the blog features at least two of his books, every illustration a wonder.

on the seventh day of christmas... courtesans! excuse me? and yet they're dear, are they not? perhaps they intend to begin singing.

and in a truly playful spirit christmas was extended, first to high numbers, and then to infinity. it extended throughout the year.

or at least until the sun began to go away again. then it was our job to keep that light alive.

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14 January 2008

all we are saying

Ev'rybody's talking about
Bagism, Shagism, Dragism, Madism, Ragism, Tagism
This-ism, that-ism
Isn't it the most
All we are saying is give peace a chance
All we are saying is give peace a chance

Ev'rybody's talking about
Ministers, Sinisters, Banisters and canisters,
Bishops and Fishops and Rabbis and Pop eyes,
And bye bye, bye byes.
All we are saying
is give peace a chance
All we are saying
is give peace a chance




Let me tell you now
Ev'ry- body's talk- ing about
Revolution, Evolution, Masturbation, Flagellation, Regulations.
Integrations, Meditations, United Nations, Congratulations
All we are saying is give peace a chance
All we are saying is give peace a chance

Oh Let's stick to it
Ev'rybody's talking about
John and Yoko,
Timmy Leary, Rosemary,
Tommy Smothers, Bob Dylan,
Tommy Cooper, Derek Tayor, Norman Mailer, Alan Ginsberg, Hare Krishna,
Hare Krishna
All we are saying is give peace a chance
All we are saying is give peace a chance

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