japonisme

18 November 2006

evening glory

i am reading the most astonishing book: 'the great wave: gilded age misfits, japanese eccentrics, and the opening of old japan,"
by christopher benfey.

one of the great tales it contains is that of the visit to japan in 1886 made by john la farge and henry adams.

benfey gives us a clear glimpse into la farge's soul as it, as he, responds to what the japan around him is, his slow, receptive reactions to
mt. fuji, to the great statue of the buddha at kamakura,
and to the statues of kannon he comes upon in the forest.

this is from the metropolitan museum of art's exploration of la farge,
a nice introduction.

of this painting, the met says, La Farge used watercolor to make studies for illustrations and decorative projects, to record his travels, and, perhaps most eloquently, to paint floral still-life exhibition pieces. Nocturne typifies those still lifes in its poetic mood, its sensitive handling of the medium, and its integration of Japanese principles of design and color, which La Farge was one of the first American artists to appreciate.

i just think it's so amazingly beautiful. and it's interesting that a morning glory should be called nocturne. note that whistler also named many of his pieces for types of music.

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17 November 2006

turnabout

this beautiful print of the empress of the meiji period is from the early 1870s. the emperor meiji was 15 in 1867 when he began his largely figurehead rule. his most important role was to serve as an example, and what he believed was most important to exemplify were the western values of free education for all children, and western clothing for him and his family.



what had been felt as xenophobia from the occupying forces -- er... new trading partners -- swiftly shifted: suddenly everyone wanted to be western. the opposite of japonisme? it was now believed that this would lead to civilization and enlightenment.

it's one of those ironies of history that tells us that it was fenollosa and other westerners who convinced the japanese at that time that their own cultural heritage was rich, and worth saving, and honoring.

(meiji imperial family [detail], kunichika toyohara, nd.; godey's fashions for february, 1874)

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16 November 2006

the wisteria at kameido


kono fuji wa
hayaku sakitari
Kameido no
fuji sakamaku wa
tōka mari nochi

these wisteria
have bloomed early...
the blossoming of
those at Kameido will be
more than ten days later

Masaoka Shiki

translator: Janine Beichman


seven years after helen hyde went to japan for the first time at the age of 31, she was quoted in january 1906 issue of harper's bazar as saying, "japan is a gem, a revelation, a new world filled with art possibilities beyond one's dreams."









hyde had already become an artist, an illustrator; growing up in san francisco and studying in paris had already given her a taste for, a delight in, the 'exotic,' the unexpected, the foreign, the unknown.





during her eleven years living in japan, hyde studied the japanese style of printmaking, studying with other westerners at first, and then with the japanese masters themselves.











this page has images of the bridge at kameido, near tokyo, as seen by several different artists. ms. hyde's is the one at the top left. if you like her work, you will find a great deal of her work online.











('moon bridge at kameido,' helen hyde, 1914; 'half moon bridge,' toshi yoshida, 1941; 'kameido bridge,' hiroshi yoshida, 1927; '
wisteria at kameido tenjin shrine,' hiroshige ando, 1856; photo, ca. 1895; 'kameido bridge,' koitsu tsuchiya, 1933.)








for really cool coverage of this beautiful place and the artists who have loved it, check out this site





this original bridge was destroyed in world war two, and has been rebuilt.

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15 November 2006

~


i am very sad tonight. my dearest little friend is nearing his end.



























(bird with chrysanthemum, bairei kono, 1900; iris, gesso, 1930s; dahlias, lotusgreen, 2000s; fountain, edna boies hopkins; sorry--somehow i didn't get info for the bird & leaf one, but it's japanese, ca. 1900, i think; lily, arthur wesley dow; petunia, edna boies hopkins; irises and cala lilies, maria oakley dewing, ca. 1900.)

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14 November 2006

translations

i'm working up to talking about the nabis. i've mentioned several times that the japanese saw no separation between art and craft until western influence, and that was an ethic that was a guiding idea for the nabis.

but is is clear, even to me, what that means? i feel like i'm learning on a new level.



if everything is your art, there isn't the separation between what you take aesthetic care in producing, and what you don't. i'm going to try to state this in various ways until i'm really comfortable i'm getting it said the way i really want.

so we have several things: we have the direct influence on style, and then we have the integration of those styles into perspective, and in change of perspective is change of behavior.

the style part is the easiest to illustrate.

(print by toshikato mizuno, lanterns by arroyo craftsmen, and greene & greene. clock by archibald knox.)

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12 November 2006

the coburn and the dow

it's difficult for our eyes to even see it now, but the transition in art from depicting the literal to depicting the subjective was wildly revolutionary (as we've already seen). and this goes for photography as well as painting. for many years after their introductions both painting and photography were 'required' to reflect reality 'accurately.' at least that was true in the west.

in japan, it was different. it was just understood that the reality the artist produced was what he made of it. when arthur wesley dow suddenly realized this, supposedly while reading a book on japanese prints at the fine arts museum library in boston, it changed his work forever. he felt that this is what he had been looking for, what his work had been needing. dow realized that he did not want to be copying the prints, something he came to criticize whistler for doing, but rather creating his own style using the principles he had learned from viewing the japanese work.

it is our loss that dow spent far more time teaching, from his school in ipswitch to columbia, to the pratt institute in new york, with many stops in-between, than he did making art, and yet he bequeathed us the wonders of the work of his students.
one student, alvin langdon coburn, wasn't a true beginner when he came to ipswitch in 1903. (he would go



on to begin to photograph many of the 'men of mark' in europe the following year). he and dow became more than strictly student and teacher, as they twice went to the grand canyon together to shoot photographs, or paint.

coburn said of dow's ipswich school, "we were taught painting, pottery, and woodblock printing, and i also used my camera, for dow had the vision, even at that time, to recognize the possibilities of photography as a medium of personal artistic expression. i learned many things at his school, not least an appreciation of what the orient has to offer us in terms of simplicity and directness of composition....i think that all of my work has been influenced to a large extent and beneficially by the oriental background, and i am deeply grateful to arthur dow for this early introduction to its mysteries." the world was learning this from the japanese artists who, until being 'taught' otherwise by the westerners they were so enthusiastically trying to emulate, did not make a distinction between 'crafts' and 'art.' in europe the nabis embraced this philosophy (more on this later); additionally part of this was establishing photography's place as a fine art as well.

many thanks to pinholeman for turning me on to coburn!!

picture info: top right: 'salt marsh' dow; top left: 'moon over cherry trees' hiroshige. 2r: 'the blue dragon' dow's painting of the scene out his studio door; 2l: 'the dragon' coburn's photo of the same spot. (here i've stuck in dow's 'ipswitch meadows' because it struck me that this was essentially the same painting as his 'grand canyon'!) 3r: 'grand canyon' dow; 3l: 'grand canyon' coburn. 4l: 'oh-hashi bridge' koho shoda; 4r: 'london bridge' coburn.
blueinall

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10 November 2006

ruskin the wounded walrus

perhaps because his father wanted him to be a poet and his mother wanted him to be a bishop in the evangelical church, john ruskin compromised and became a fire and brimstone art critic, a combination of john leonard, pauline kael and michiko kakutani in influence and breadth of reign. his word could make or break an artist, and ruskin was never one to hold his tongue.

where others critiqued turner's 'snowstorm' as a mess of 'soap suds and whitewash,' ruskin declared it one of the best depictions of the sea ever painted. when ruskin declared that after raphael, painting in england had gone off-track, an entire movement, the pre-raphaelites, was born.

though ruskin was perhaps closest to millais, reviewing his work most favorably, all of the pre-raphaelites became ruskin's family symbolically. literally, euphemia chalmers gray became his wife. this peaceful moment, however, was not to last.

whistler had begun to become close with the artists in the pre-raphaelite group himself, though whistler held no particular sway to ruskin. he, but not only he, began to introduce the japanese senses of art and design to rossetti and the crew, and it had begun to have an influence. it was early, so the profound influences upon western art were still to come, but see in this 1865 painting, 'the blue bower,' by dante gabriel rossetti, both the japanese ume in the tiles in the back, but also the japanese musical instrument. (it has further been suggested that the langourous poses and flowing gowns of the women in the paintings might have their genesis in the japanese art as well.)

though he had reputedly written of his appreciation for japanese art, when it began to 'invade his territory' ruskin began to decry it. the bitter depressions and madness that were to fully take over his later life began.

after six years of marriage, his wife divorced him due to his incurable impotence. they had never consummated the marriage. and then she married millais! ruskin began to savage millais' work in reviews (though, as he's thought to be the most popular of the pre-raphaelites, this apparently didn't have the effect ruskin might have hoped). (photo of millais and family by lewis carroll)

one wonders what it was that whistler did to him personally, though perhaps his slow yet persistent influence over artists that ruskin felt he used to 'rule' (particularly millais, whose 'eve of st agnes,' above, was said to be influenced by whistler's 'white girl') was enough. perhaps he simply did not pay 'the great man' the homage he felt he deserved.

in any case, and in spite of having declared turner a genius for many of the same characteristics, ruskin wrote in his review about whistler's 'nocturne in black and gold: the fire rocket' this:

[the "eccentricities" of such art] "are almost always in some degree forced; and their imperfections gratuitously, if not impertinently, indulged. For Mr. Whistler's own sake, no less than for the protection of the purchaser, Sir Coutts Lindsay ought not to have admitted works into the gallery in which the ill-educated conceit of the artist so nearly approached the aspect of willful imposture. I have seen, and heard, much of Cockney impudence before now; but never expected to hear a coxcomb ask two hundred guineas for flinging a pot of paint in the public's face"1

whistler sued, and won in court (ruskin was too ill to attend), but he won but a farthing, leaving him bankrupt. both he and ruskin were exhausted and destroyed by the battle, ruskin abandoned to a life of manic-depression, hallucinations, and heartbreak (having fallen in love with a 10-year-old girl), whistler needing to begin his life anew, with nothing.

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09 November 2006

the old is new again

i started thinking, hmmm--whistler's painting does say old battersea bridge... maybe the one in the photo is the 'new' one. sure enough, in this print made in 1840 by thomas dugdale, we see the old battersea bridge, replaced in the 1880s.

THIS DOES NOT LOOK ANY MORE LIKE WHISTLER'S PAINTING
THAN THE NEW ONE DOES!


please forgive my shouting, but...
am i the only one who has noticed this?

starting with the fireworks

it's by whistler, of course; 'nocturne in black and gold: the falling rocket'. 1875

there will be much more about this, but that comes later. i'll take this story one man at a time.

whistler the painter became enamored with the art and craft of japan to such an extent that he became one of the influencing factors in the lives of many european painters and collectors.




in his own work, in addition to the standard featuring of women in kimono, before screens, holding fans, he embraced





what he saw as the essence of the japanese ideal: a rootedness in nature, and 'art for art's sake.' a battle had raged in europe over whether or not art must be moralistic. whistler said no.











the very naming of his paintings for forms of music, symphony, nocturne, reveals this in that he hears the lights and darks, the forms and the flow of line and pigment, and this is what's important (in this i assume that whistler, like nabokov, was a synaesthesic).











this second one (left, above) is called 'nocturne in blue and gold: old battersea bridge' and it was painted in 1873. but, in honor of this blog's topic, let's look at some other images, and their dates.

now the interesting thing is that the photo is the battersea bridge. and just below it is the kyo bridge, in a print made by hiroshige in ca. 1857! it is also suggested that this hiroshige print, 'fireworks at ryogoku' inspired whistler in these images as it would nordfeldt in 1906.

the whistler painting itself was inspiration for the next generation of japanese printmakers.

'misty bridge at night' was done by an anonymous printmaker in the 1930s, the same decade that yoshimune arai produced his 'fishing boat,' (right) .

but in a way, it with was the painting with which we began that was whistler's finest achievement, and it was also his downfall. (more in part ii)

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07 November 2006

aesthetically speaking

what is called 'the aesthetic movement' intrigues me. it's primarily an 'anglo' phenomenon, ie great britian and the united states. and in part, it flourished in the us because of a brit (who was wilde).

it does get complicated when one begins to discuss personalities, with wilde, ruskin, whistler, and more, and i do want to get into that--it's fascinating. but for the moment let's look at these artifacts.


what we see is, as the chicago museum of art says, 'the floral designs emulate Japanese paintings and lacquer, but

the overall
form is West- ern.'

both countries did go into art nouveau, but in both it was embraced a little later; here we


have, essentially, victorian design with japanese symbols (fans, cranes, the japanese symbol for the chrysanthemum's) on it. none of the fluidity of line and form that would enrich the world of arts in the next few years is yet seen, and yet... it's really interesting.

(whistler 'symphony in white #2'; herter brothers chair; royal crown derby; 'aladdin' by walter crane)

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06 November 2006

woodblock foto: bird bath

autumn comes to berkeley,
california

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