japonisme: 9/2/07 - 9/9/07

07 September 2007

magazine covers II

(from yesterday) the homemaker magazines and others....

it was a time of revolution in the arts. the line between 'artist' and 'illustrator' became blurred as the creators of magazine covers became collectible artists.

but additionally, i see these magazines, in that time, as kind of like oprah. they introduced the newest things to its readers, brought them the culture, the creativity, and the latest craze in a fancy package, almost like a gift.

i picture edna, one of millions of farm wives way out in the country, sitting on a stool in her kitchen alone, listening to the radio (if they can get a signal out there), and taking a break from her chores. she's just received her latest issue of modern priscilla, with its wonderful patterns, and stories, and pictures. she's connected to the world. she closes her eyes in reverie, dreaming of the blue silk she saved for and bought. she's embroidering it at night from a pattern in the magazine. how beautiful she will be for george in her very own kimono.

none of these magazine covers illustrate japonisme in style, but they have the word 'craze' written all over them. the popularizing of the orient.

(and yes, i do know that some of the images from yesterday and today illustrate chinese rather than japanese images, but i've found so many comments illustrating a total lack of awareness of any difference -- sheet music for 'chinese cherry blossom' featuring a woman clearly in the garb of a japanese courtesan -- that i think they can be included without apology.)

(the popular mechanics, which i just cannot explain, comes from here.)

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06 September 2007

magazine covers I

the impression one might get from discussions of japonisme (like this one) is that it was a phenomenon of artists and the upper class. but that would be wrong.

candace wheeler (whose work can be seen here and here) followed in the same mold as did the instigators of the saturday evening girls and the like in using her own creativity to teach younger women ways of earning a living.

the milieu to which she belonged—a world in which pattern, texture, glint, nature, color, exoticism, and yards of cloth in one's surroundings.... 1

Wheeler was one of the first designers to use American flowers (versus their European counterparts) as her inspiration. She studied Japanese stenciled kimono fabrics for ideas. The patterns she created are delicate and whimsical. Her textiles are masterpieces of the American Decorative Arts. 2

it should come as no surprise, then, that the japonisme of her taste should be communicated to her students, as is evidenced by the covers of some of the "humblest" of magazines, those devoted to needlework and the arts of the home. as these women began to join the creative forces of this country they redefined, expanded, the meaning of the word 'artist.'

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05 September 2007

poppy day











1915

I’ve watched the Seasons passing slow,
so slow,
In the fields between La Bassée and Bethune;
Primroses and the first warm day of Spring,
Red poppy floods of June,
August, and yellowing Autumn, so
To Winter nights knee-deep in mud or snow,
And you’ve been everything.

Dear, you’ve been everything that I most lack
In these soul-deadening trenches— pictures, books,
Music, the quiet of an English wood,

Beautiful comrade-looks,
The narrow, bouldered mountain-track,
The broad, full-bosomed ocean, green and black,
And Peace, and all that’s good.

Robert Graves

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04 September 2007

the geeses are coming! the geeses are coming!

i happened upon a new, to me, site today that i found charming, relevant, and a little disappointing.

it's a children's books library. each of over 2,000 books has been wholly scanned, and is made available at 'real size' and color. it's wonderfully easy to navigate as well.

the collection seems to catch the publishing industry right at the time of the aesthetic movement, though there is still a fair offering of victorian style as well. but with the aesthetic we have that introduction of the japanese influence.

in 'alice's alphabet,' for example, right there under 'a is for alice' we see a japanese fan on the mantle. and, of course, 'f is for fan.' this is the time of walter crane and kate greenaway, and of the two, i think the first, who has been featured here, was the more influenced. in this collection, we have the gamut. clearly the influence is there, the outlines, the blocks of color, the diagonals, occasionally the calligraphy style, and then too the 'product placement.' and the clearest markings of the era--the page decoration features.

what we don't see much of yet is how the line itself began to change; as with women's dresses, the lines in illustration became less rigid, and more natural, purely reflecting their asian influences.






then of course there is edward lear, whose work, among the earliest, could have been done yesterday.

yes, i was disappointed that the collection stopped at 1900, just when my interest really begins, but a fine collection it is, and i had a lovely couple of hours there without even leaving the A's!

(edward lear, 'a book of nonsense,' 1875; j.g. sowerby, 'afternoon tea: rhymes for children,' 1880.)

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california dreaming

as we've seen, the principles of design learned from the japa- nese prints were used heavily in travel post- ers. the train was new, as was the middle class, a group with the ability to do some traveling.

one geographical area that pushed it to the limit was california. in their competition with florida* for tourist dol- lars, and for their need to populate the state, they created 'california is calling you,' an image


of an arena so golden, so spiritually uplifting, and with so many possibilities for joy that it was an irresistible dream for many.

some of those dreamers were masters of the fine arts who were drawn to california's promise (some from as far away as germany): william wendt, maurice braun, frank morley fletcher, and more. together, many of them formed the movement called the 'california impressionists.'

many felt that their work often had a very similar feel to the promotional artwork, which only demonstrates the level of beauty in the promotional materials, and points to the stars in the eyes of those who responded when california beckoned.
CALIFORNIA HERE I COME
(Al Jolson / Bud De Sylva / Joseph Meyer)

1ST VERSE
When the wintry winds are blowing and the snow is starting in to fall,
then my eyes turn west-ward, knowing that's the place I love the best of all.
California , I've been blue, since I've been away from you.
I can't wait 'til I get going.
Even now I'm starting in to call, Oh...

REFRAIN
California, here I come right back where I started from.
Where Bowers of flowers bloom in the spring.
Each morning at dawning, birdies sing an' everything.
A sunkist miss said, "Don't be late" that's why I can hardly wait.
Open up that Golden Gate,
California here I come.

2ND VERSE
Any one who likes to wander ought to keep this saying in his mind,
"Absence makes the heart grow fonder" of the good old place you leave behind.
When you've hit the train awhile, seems you rarely see a smile;
that's why I must fly out yonder, where a frown is mighty hard to find! Oh....

REFRAIN
California, here I come right back where I started from.
Where Bowers of flowers bloom in the spring.
Each morning at dawning, birdies sing an' everything.
A sunkist miss said, "Don't be late" that's why I can hardly wait.
Open up that Golden Gate.
California here I come.

(Recorded by : John Arpin; Gordon Beck; Jethro Burns; Joe Bushkin;
Freddy Cannon; Eddie Cantor; Judy Carmichael; Ray Charles;
Eddie Condon; J. Lawrence Cook; James Dapogny;
Cliff "Ukelele Ike" Edwards; Bill Evans; Firehouse Five Plus Two;
Jimmy Giuffre; Benny Goodman; Lionel Hampton; Ted Heath;
Duke Heitger; Art Hodes; Claude Hopkins & His Orch.; Betty Johnson;
Al Jolson; Martin Litton; Louis Mazetier; Bob McHugh Trio;
Paris Washboard; Ed Polcer & His All Stars; Mel Powell;
Pee Wee Russell; Slappin' Mammys; Hal Smith; Ralph Sutton;
Fats Waller; Jackie Wilson.)
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some wonderful source books:

and many more.





* we'll get to florida later


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02 September 2007

today, in celebration of this blog's first birthday, i want to showcase some things that have special meaning to me. first up is a short excerpt from a book that had a major influence on my life. though it was written over 300 years ago, a new directions paperback was done a little more recently. it is heavily footnoted and, to my eyes, the translation is seamless. what emerges is a book woven of whole cloth, of, perhaps, yellow silk.

(this first image was done in 1739. as woodblock prints did not reach their real popularity until the 1600s, when, as with the audience for this book, the middle-class consumer was 'born,' there are far fewer to choose from.)

THE LIFE OF AN AMOROUS WOMAN written in 1686 by ihara saikaku 1

I did not begin life in my present humble state. My mother, it is true, was not of noble lineage, but my father was the scion of a gentleman who once enjoyed high rank in the court of the cloistered Emperor Hanazono the Second. As is the way in this changing world of ours, my father fell into decline—to such a point that life no longer seemed worth the living. By good fortune I was well favoured in my looks and was able to take service at court in attendance on a most excellent lady. In due course I became accustomed to the elegance of palace life, and had things continued as they were, I doubt not but that I should after some years have risen in the world. But from the beginning of my tenth summer I fell prey to wanton feelings. No longer was I content to leave the styling of my hair to others; instead I was guided by my own fastidious taste. Having carefully examined the various fashions, I adopted a Shimada coiffure, without a chignon and so shaped that it fell down at the back; this I secured with a hidden paper cord after the fashion of the time. During this period I devoted myself assiduously to the practice of Court Dyeing and I may say that this art owes its later popularity to my efforts at that time. Now life for those at court, whether they be reading poems or engaged in a game of kemari, is ever flavoured with the spice of love.

Day and night my eyes were intoxicated with the vision of that one thing alone and my ears palpitated with the sound of it. It is but natural that all this should have called forth my own amorous inclinations and indeed that I should have come to regard love as the most important thing in life. It was about this time that I began to receive tender missives from every quarter, all suing ardently for my affection—and all equally disconsolate.

In the end I was hard put to find place to store them. Addressing myself, then, to a soldier of the Guards—a man of few words—I had him make these letters into ephemeral wisps of smoke; strange to relate, those parts in which the writers had affirmed their love by invoking the names of the myriad Gods did not burn, but were carried away by the wind and blown to the Yoshida Shrine.


There is naught in this world so strange as love. The several men who had set their affections on me were both fashionable and handsome; yet none of them aroused any tender feelings in me. Now there was a humble warrior in the service of a certain courtier. The fellow was low in rank and of a type that most women would regard askance. Yet from the first letter that he wrote me his sentences were charged with a passion powerful enough to slay one. In note after note he set forth his ardent feelings, until, without realizing it, I myself began to be troubled in my heart. It was hard for us to meet, but with some cunning I managed to arrange a tryst and thus it was that I gave my body to him.

Our amour was bound to become the gossip of the court and one dawn it “emerged into the light.” In punishment I was banished to , the neighbourhood of Uji Bridge. My lover, most grievous to relate, was put to death. For some days thereafter, as I lay tossing on my bed, half asleep, half awake, his silent form would appear terrifyingly before me. In my agony I thought that I must needs take my own life; yet, after some days had passed, I completely forgot about him. From this one may truly judge that nothing in this world is as base and fickle as a woman's heart.


Because I was only twelve years old at the time, people were disposed to pass over my fault; indeed they could hardly believe such an intrigue possible for one of my tender years. I myself could not help being amused at their feelings. To be sure, young girls have changed greatly. In former times, when a girl was about to set off for her marriage, she would weep bitterly at the thought of leaving her parents' roof. But our present-day young lady is cleverer by far. She frets and chafes until the go-between appears at the door, quickly slips into her finest clothes, waits impatiently for the arrival of the palanquin and when it comes jumps into it hurry-scurry. Her joy shows on her face up to the very tip of her nose. How different things used to be! Until some forty years ago a girl would play on her bamboo hobbyhorse by the gate of her house until she was seventeen or eighteen, while a boy would wait until he was twenty-four to celebrate the coming-of-age ceremony.

But I myself embarked on the way of love when I was yet a mere flower bud, and, having first muddied myself in the Rapids of the Yellow Rose, found ruin in dissipation, until in the end I came to purify myself by dwelling here.
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(the second image, above, was an image in a calendar i bought long ago. when i converted my house into a duplex it got packed away and is nearly inaccessible. it has taken me all this time to find it on the internet. it took years to find the third one too, an amazing vase i saw at the orsay in 1989 and have longed to see again ever since. i have found it in no catalogue, or website, until now since france has put its art collections online. the fourth one is from a book i bought in london in 1969. i have to say, i do not know how i knew this kind of art was so important to me. certainly people were not discussing w heath robinson at that time. my reaction to these illustrations, and to other things, as i've discussed here earlier, really do almost make you believe in past lives. the last one hasn't anything to do with japonisme unless you count the tradition of including copy with image. it's included here because it too took me years to find again, having seen it in a museum exhibition in 1981, and it too influenced me strongly, in many ways. enjoy.)

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01 September 2007

garb



JAPANESE GARB: An Overview 1

The Kimono was developed in Japan starting in the early 10th Century, when the Ancient Chinese styles were supplanted by the now common kimono style. This was derived from native work garments which better suited the climate, lifestyles and aesthetics of the Japanese, This was the late Heian or Fugiwara, period (897-1185). The earliest form of the kimono is the Kosode (small sleeve garment). Originally, it was a generally worn, plain undergarment. The farmers, crafters & merchant class continued to wear their simple two-piece garments: the Happi, a knee length top tied at the waist and loose trousers just below the knee. This was common to both sexes. Women could also wear a mid-calf, wrap-around, pleated skirt, the Mo.

In cold weather, the longer kosode would be worn. They were often padded and/or quilted for extra warmth. Through changes in decoration and sleeves, the kosode became an outer garment of the samurai class. (1200's forward)

During the Heian period, the men of the nobility and imperial household retained some of the ceremonial styles of China, wearing the kosode as an undergarment- Kariginu. The women embraced the kimono of the large, open sleeves, the Osede. This was the era of the 12-layer kimono, (Juni-hito) worn at court. They were unlined, with wide sleeves. Care was taken that the layers blended, matched & contrasted in an aesthetically pleasing manner. The layers were visible at the neck, sleeves and the lower skirts. Up to 20 layers could be worn. Underneath it all was a kosode and Hakama, long pleated pants. The layers were tied with sashes.

The transition from the Heian period to the Kamakura period (1185- 1333), was the change from imperial control to the shogunate and samurai. This changed the style of clothing to a simpler, more practical form, befitting the warrior class. The classic crossover front of the kimono replaced the high-collared tabard of the Heian. The men's Hitatare retained the large open sleeves that could be closed with drawstrings, but were now attached all around, instead of only under the arms. Hakama completed the outfit. A similar style for under armor and certain ceremonial activities had smaller, narrower sleeves and short trousers, or hakama wore with leggings.(Yoroi hitatare)

The lady's garments became very simple. The basic kosode sleeve had a small opening and less fabric hanging down. This was worn with hakama, the hem varying from just to the floor to dragging, depending on the occasion.

1338-1568 was the Muromachi period. This is when the tea ceremony and Noh drama were developed, along with other flowerings of artist expression. The samurai austere warrior's code had them distance themselves from the clothing of the court by wearing subdued fabrics. The men's robes were very similar to the hitatare, but were made of linen, not silk, with cords of leather, not braided silk. This was the Daimon. This garment often had the family crest (kamon) in 5 places on the kimono- 2 at the shoulders in front, 2 on the sleeves and 1 at the neck, in the back. There was no other decoration, only the fine woven patterns of the fabric.

The lady's kosode was the standard for all women, but for formal activities, an over kimono (Uchikake) was worn with the kosode under the hakama. The uchikake had longer sleeves with a small sleeve opening. In summer, the uchikake was allowed to drape over the ties of the hakama and trail behind. This could also be worn with extra-long hakama (Koshi-maki style).

During the Momoyama period (1573- 1603), warriors and land owners assumed positions of authority. This caused a change of attitude toward fashion. What ever was new and novel was highly valued. The women of the daimyo families wore richer and more elaborately decorated kimono. The ceremonial kosode and uchikaki, with a sash obi, became the standard.

After 1603, the Tokugawa shogunate was in control. The capital was at Edo, now called Tokyo. The island was closed to outsiders, except for a few Dutch and Chinese merchants at the port of Nagasaki. In men's fashion, they added the wing-shaped Kamishimo to the kimono and hakama for ceremonial attire. A formal occasion would require long, dragging hakama.

The women's styles also continued to evolve as the sleeves became much longer. Fashion was influenced by the Kabuki actors and courtesans. A style of obi was a long, braided silk cord with tasseled ends. This was wrapped around the waist and tied in back, so as to not detract from the elaborate, colorful kimono.

Later in the Edo period (1680- 1700's), the sleeves were at their longest- the Furisode style. The long sleeves were often used for flirting, so this style was worn by unmarried women and of course, courtesans and geisha. With the furisode was worn a much wider, stiff obi, tied in an elaborate bow in the back. This was the Darari-musubi. The samurai ladies would also still wear the plainer styles encouraged by the samurai code.

The obi itself became a design element, wider and heavier than before. During the middle of the Edo period, the obi developed its' now traditional size of 3.6m in length by 26.8cm. width. During this time, obi were often tied in front or back, with different tying styles coming from Kabuki actors. Men's obi were in two styles-- Kaku obi, which is stiff and the Heko obi, which is soft.

Traditional fabrics for kimono are silk, linen, cotton and wool. Patterns are produced by many methods: weaving (hand or machine), hand-painted, stencil & tie- dyeing, embroidery or combinations of techniques. All are period methods. Common dye colors were yellow, brown, black, blues, red and green. In period, white was reserved for undergarments and burial clothing. Modern western influence has changed that tradition. The older patterns from Japan include cross, parallel cross, check, plaid, stripe, diamond, dots, dashes, and squares. Stenciled and block printed patterns often reflect nature: tortoise shell, clouds, blossoms, pine needles, mums, crane, water, mountains, bamboo, leaves, insects, birds, land & sea animals. Other designs: fans, comb, yin-yang, spiral, feather, tied ribbons, etc. Check various Japanese picture prints and other artwork for more designs. The mini- series- Shogun, has lots of info for garb of the early 1600's.

The Yukata is an unlined cotton kimono originally worn after bathing. It became a garment for casual home wear, especially during the humid summer months. The colors are usually a dark blue and white pattern. A simple sash obi is wore with this style. Another summer kimono is the Jofu, made of lightweight linen. This is worn with a light cotton kosode and an open-weave silk obi.

Japanese kimono fabrics are about 13"-15" wide, some can be 28" wide. Standard fabric of 44" can be used, but the pattern layout has to be adjusted. A kimono is traditional hand- sewn to make it easier to clean. A simple set of running stitches is all that's needed.

By Mistress Ella Gajewi von Pommern, O.P. Aka Louise Sugiyama May 2007, AS XLII

1. The Book of Kimono- Norio Yumanaka, c1982, Kodansha International Ltd. 2. Folkwear Patterns- # 113- Kimono, cI977,1982, #151-Hakama & Kataginu, c 2003, Taunton Press. 3. Japan: National Costume Reference, Marion Sichel, c1987, Chelsea House Publ. 4. Make Your Own Japanese Clothes- John Marshall, c 1988, Kodansha 1 International Ltd.

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